Genesis 45:1

Authorized King James Version

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Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יָכֹ֨ל could H3201
יָכֹ֨ל could
Strong's: H3201
Word #: 2 of 20
to be able, literally (can, could) or morally (may, might)
יוֹסֵ֖ף Then Joseph H3130
יוֹסֵ֖ף Then Joseph
Strong's: H3130
Word #: 3 of 20
joseph, the name of seven israelites
לְהִתְאַפֵּ֗ק not refrain H662
לְהִתְאַפֵּ֗ק not refrain
Strong's: H662
Word #: 4 of 20
to contain, i.e., (reflexive) abstain
לְכֹ֤ל H3605
לְכֹ֤ל
Strong's: H3605
Word #: 5 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנִּצָּבִים֙ himself before all them that stood H5324
הַנִּצָּבִים֙ himself before all them that stood
Strong's: H5324
Word #: 6 of 20
to station, in various applications (literally or figuratively)
עָלָ֔יו H5921
עָלָ֔יו
Strong's: H5921
Word #: 7 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיִּקְרָ֕א by him and he cried H7121
וַיִּקְרָ֕א by him and he cried
Strong's: H7121
Word #: 8 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
הוֹצִ֥יאוּ Cause H3318
הוֹצִ֥יאוּ Cause
Strong's: H3318
Word #: 9 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
כָל H3605
כָל
Strong's: H3605
Word #: 10 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִישׁ֙ every man H376
אִישׁ֙ every man
Strong's: H376
Word #: 11 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מֵֽעָלָ֑י H5921
מֵֽעָלָ֑י
Strong's: H5921
Word #: 12 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 13 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
עָ֤מַד from me And there stood H5975
עָ֤מַד from me And there stood
Strong's: H5975
Word #: 14 of 20
to stand, in various relations (literal and figurative, intransitive and transitive)
אִישׁ֙ every man H376
אִישׁ֙ every man
Strong's: H376
Word #: 15 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִתּ֔וֹ H854
אִתּ֔וֹ
Strong's: H854
Word #: 16 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בְּהִתְוַדַּ֥ע made himself known H3045
בְּהִתְוַדַּ֥ע made himself known
Strong's: H3045
Word #: 17 of 20
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
יוֹסֵ֖ף Then Joseph H3130
יוֹסֵ֖ף Then Joseph
Strong's: H3130
Word #: 18 of 20
joseph, the name of seven israelites
אֶל H413
אֶל
Strong's: H413
Word #: 19 of 20
near, with or among; often in general, to
אֶחָֽיו׃ unto his brethren H251
אֶחָֽיו׃ unto his brethren
Strong's: H251
Word #: 20 of 20
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every m... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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