Genesis 44:4

Authorized King James Version

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And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

Original Language Analysis

הֵ֠ם H1992
הֵ֠ם
Strong's: H1992
Word #: 1 of 23
they (only used when emphatic)
יָֽצְא֣וּ And when they were gone out H3318
יָֽצְא֣וּ And when they were gone out
Strong's: H3318
Word #: 2 of 23
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִיר֮ of the city H5892
הָעִיר֮ of the city
Strong's: H5892
Word #: 4 of 23
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 5 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
הִרְחִיקוּ֒ and not yet far off H7368
הִרְחִיקוּ֒ and not yet far off
Strong's: H7368
Word #: 6 of 23
to widen (in any direction), i.e., (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
וְיוֹסֵ֤ף Joseph H3130
וְיוֹסֵ֤ף Joseph
Strong's: H3130
Word #: 7 of 23
joseph, the name of seven israelites
וְאָֽמַרְתָּ֣ said H559
וְאָֽמַרְתָּ֣ said
Strong's: H559
Word #: 8 of 23
to say (used with great latitude)
לַֽאֲשֶׁ֣ר H834
לַֽאֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בֵּית֔וֹ unto his steward H1004
בֵּית֔וֹ unto his steward
Strong's: H1004
Word #: 11 of 23
a house (in the greatest variation of applications, especially family, etc.)
ק֥וּם Up H6965
ק֥וּם Up
Strong's: H6965
Word #: 12 of 23
to rise (in various applications, literal, figurative, intensive and causative)
רְדֹ֖ף follow H7291
רְדֹ֖ף follow
Strong's: H7291
Word #: 13 of 23
to run after (usually with hostile intent; figuratively [of time] gone by)
אַֽחֲרֵ֣י after H310
אַֽחֲרֵ֣י after
Strong's: H310
Word #: 14 of 23
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הָֽאֲנָשִׁ֑ים H376
הָֽאֲנָשִׁ֑ים
Strong's: H376
Word #: 15 of 23
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְהִשַּׂגְתָּם֙ and when thou dost overtake H5381
וְהִשַּׂגְתָּם֙ and when thou dost overtake
Strong's: H5381
Word #: 16 of 23
to reach (literally or figuratively)
וְאָֽמַרְתָּ֣ said H559
וְאָֽמַרְתָּ֣ said
Strong's: H559
Word #: 17 of 23
to say (used with great latitude)
אֲלֵהֶ֔ם H413
אֲלֵהֶ֔ם
Strong's: H413
Word #: 18 of 23
near, with or among; often in general, to
לָ֛מָּה H4100
לָ֛מָּה
Strong's: H4100
Word #: 19 of 23
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
שִׁלַּמְתֶּ֥ם unto them Wherefore have ye rewarded H7999
שִׁלַּמְתֶּ֥ם unto them Wherefore have ye rewarded
Strong's: H7999
Word #: 20 of 23
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
רָעָ֖ה evil H7451
רָעָ֖ה evil
Strong's: H7451
Word #: 21 of 23
bad or (as noun) evil (natural or moral)
תַּ֥חַת H8478
תַּ֥חַת
Strong's: H8478
Word #: 22 of 23
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
טוֹבָֽה׃ for good H2896
טוֹבָֽה׃ for good
Strong's: H2896
Word #: 23 of 23
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis & Commentary

And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, foll... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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