Genesis 44:34

Authorized King James Version

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For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

Original Language Analysis

כִּי H3588
כִּי
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵיךְ֙ For how H349
אֵיךְ֙ For how
Strong's: H349
Word #: 2 of 15
how? or how!; also where
אֶֽעֱלֶ֣ה shall I go up H5927
אֶֽעֱלֶ֣ה shall I go up
Strong's: H5927
Word #: 3 of 15
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 15
near, with or among; often in general, to
אָבִֽי׃ my father H1
אָבִֽי׃ my father
Strong's: H1
Word #: 5 of 15
father, in a literal and immediate, or figurative and remote application
וְהַנַּ֖עַר and the lad H5288
וְהַנַּ֖עַר and the lad
Strong's: H5288
Word #: 6 of 15
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
אֵינֶנּ֣וּ H369
אֵינֶנּ֣וּ
Strong's: H369
Word #: 7 of 15
a nonentity; generally used as a negative particle
אִתִּ֑י H854
אִתִּ֑י
Strong's: H854
Word #: 8 of 15
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
פֶּ֚ן H6435
פֶּ֚ן
Strong's: H6435
Word #: 9 of 15
properly, removal; used only (in the construction) adverb as conjunction, lest
אֶרְאֶ֣ה be not with me lest peradventure I see H7200
אֶרְאֶ֣ה be not with me lest peradventure I see
Strong's: H7200
Word #: 10 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בָרָ֔ע the evil H7451
בָרָ֔ע the evil
Strong's: H7451
Word #: 11 of 15
bad or (as noun) evil (natural or moral)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִמְצָ֖א that shall come on H4672
יִמְצָ֖א that shall come on
Strong's: H4672
Word #: 13 of 15
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבִֽי׃ my father H1
אָבִֽי׃ my father
Strong's: H1
Word #: 15 of 15
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil tha... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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