Genesis 4:11

Authorized King James Version

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And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

Original Language Analysis

וְעַתָּ֖ה H6258
וְעַתָּ֖ה
Strong's: H6258
Word #: 1 of 14
at this time, whether adverb, conjunction or expletive
אָר֣וּר And now art thou cursed H779
אָר֣וּר And now art thou cursed
Strong's: H779
Word #: 2 of 14
to execrate
אָ֑תָּה H859
אָ֑תָּה
Strong's: H859
Word #: 3 of 14
thou and thee, or (plural) ye and you
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
הָֽאֲדָמָה֙ from the earth H127
הָֽאֲדָמָה֙ from the earth
Strong's: H127
Word #: 5 of 14
soil (from its general redness)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פָּצְתָ֣ה which hath opened H6475
פָּצְתָ֣ה which hath opened
Strong's: H6475
Word #: 7 of 14
to rend, i.e., open (especially the mouth)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פִּ֔יהָ her mouth H6310
פִּ֔יהָ her mouth
Strong's: H6310
Word #: 9 of 14
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
לָקַ֛חַת to receive H3947
לָקַ֛חַת to receive
Strong's: H3947
Word #: 10 of 14
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּמֵ֥י blood H1818
דְּמֵ֥י blood
Strong's: H1818
Word #: 12 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
אָחִ֖יךָ thy brother's H251
אָחִ֖יךָ thy brother's
Strong's: H251
Word #: 13 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
מִיָּדֶֽךָ׃ from thy hand H3027
מִיָּדֶֽךָ׃ from thy hand
Strong's: H3027
Word #: 14 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood f... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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