Genesis 36:4

Authorized King James Version

And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;

Word-by-Word Analysis
#1
יָֽלְדָ֖ה
bare
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#2
עָדָ֛ה
And Adah
adah, the name of two women
#3
לְעֵשָׂ֖ו
to Esau
esav, a son of isaac, including his posterity
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
אֱלִיפָ֑ז
Eliphaz
eliphaz, the name of one of job's friends, and of a son of esau
#6
וּבָ֣שְׂמַ֔ת
and Bashemath
bosmath, the name of a wife of esau, and of a daughter of solomon
#7
יָֽלְדָ֖ה
bare
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#8
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#9
רְעוּאֵֽל׃
Reuel
reuel, the name of moses' father-in-law, also of an edomite and an israelite

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The literary and historical milieu of ancient Near Eastern narrative literature addressing origins and identity shapes this text's meaning. The development from creation to divine election established God's sovereign care over history Understanding a worldview where divine beings actively governed natural and historical processes helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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