Genesis 36:34

Authorized King James Version

And Jobab died, and Husham of the land of Temani reigned in his stead.

Word-by-Word Analysis
#1
וַיָּ֖מָת
died
to die (literally or figuratively); causatively, to kill
#2
יוֹבָ֑ב
And Jobab
jobab, the name of two israelites and of three foreigners
#3
וַיִּמְלֹ֣ךְ
reigned
to reign; hence (by implication) to take counsel
#4
תַּחְתָּ֔יו
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
#5
חֻשָׁ֖ם
and Husham
chusham, an idumaean
#6
מֵאֶ֥רֶץ
of the land
the earth (at large, or partitively a land)
#7
הַתֵּֽימָנִֽי׃
of Temani
a temanite or descendant of teman

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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