Genesis 32:31

Authorized King James Version

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And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.

Original Language Analysis

וַיִּֽזְרַֽח rose H2224
וַיִּֽזְרַֽח rose
Strong's: H2224
Word #: 1 of 11
properly, to irradiate (or shoot forth beams), i.e., to rise (as the sun); specifically, to appear (as a symptom of leprosy)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 2 of 11
הַשֶּׁ֔מֶשׁ the sun H8121
הַשֶּׁ֔מֶשׁ the sun
Strong's: H8121
Word #: 3 of 11
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 4 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָבַ֖ר And as he passed over H5674
עָבַ֖ר And as he passed over
Strong's: H5674
Word #: 5 of 11
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנוּאֵ֑ל Penuel H6439
פְּנוּאֵ֑ל Penuel
Strong's: H6439
Word #: 7 of 11
penuel or peniel, a place east of jordan; also (as penuel) the name of two israelites
וְה֥וּא H1931
וְה֥וּא
Strong's: H1931
Word #: 8 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
צֹלֵ֖עַ upon him and he halted H6760
צֹלֵ֖עַ upon him and he halted
Strong's: H6760
Word #: 9 of 11
to limp (as if one-sided)
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְרֵכֽוֹ׃ upon his thigh H3409
יְרֵכֽוֹ׃ upon his thigh
Strong's: H3409
Word #: 11 of 11
the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side

Analysis & Commentary

And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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