Genesis 27:16

Authorized King James Version

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And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

Original Language Analysis

וְאֵ֗ת H853
וְאֵ֗ת
Strong's: H853
Word #: 1 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֹרֹת֙ the skins H5785
עֹרֹת֙ the skins
Strong's: H5785
Word #: 2 of 10
skin (as naked); by implication, hide, leather
גְּדָיֵ֣י of the kids H1423
גְּדָיֵ֣י of the kids
Strong's: H1423
Word #: 3 of 10
a young goat (from browsing)
הָֽעִזִּ֔ים of the goats H5795
הָֽעִזִּ֔ים of the goats
Strong's: H5795
Word #: 4 of 10
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
הִלְבִּ֖ישָׁה And she put H3847
הִלְבִּ֖ישָׁה And she put
Strong's: H3847
Word #: 5 of 10
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יָדָ֑יו upon his hands H3027
יָדָ֑יו upon his hands
Strong's: H3027
Word #: 7 of 10
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְעַ֖ל H5921
וְעַ֖ל
Strong's: H5921
Word #: 8 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חֶלְקַ֥ת and upon the smooth H2513
חֶלְקַ֥ת and upon the smooth
Strong's: H2513
Word #: 9 of 10
properly, smoothness; figuratively, flattery
צַוָּארָֽיו׃ of his neck H6677
צַוָּארָֽיו׃ of his neck
Strong's: H6677
Word #: 10 of 10
the back of the neck (as that on which burdens are bound)

Analysis & Commentary

And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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