Genesis 23:13

Authorized King James Version

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And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

Original Language Analysis

וַיְדַבֵּ֨ר And he spake H1696
וַיְדַבֵּ֨ר And he spake
Strong's: H1696
Word #: 1 of 21
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 21
near, with or among; often in general, to
עֶפְר֜וֹן unto Ephron H6085
עֶפְר֜וֹן unto Ephron
Strong's: H6085
Word #: 3 of 21
ephron, the name of a canaanite and of two places in palestine
בְּאָזְנֵ֤י in the audience H241
בְּאָזְנֵ֤י in the audience
Strong's: H241
Word #: 4 of 21
broadness. i.e., (concrete) the ear (from its form in man)
עַם of the people H5971
עַם of the people
Strong's: H5971
Word #: 5 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָאָ֙רֶץ֙ of the land H776
הָאָ֙רֶץ֙ of the land
Strong's: H776
Word #: 6 of 21
the earth (at large, or partitively a land)
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 7 of 21
to say (used with great latitude)
אַ֛ךְ H389
אַ֛ךְ
Strong's: H389
Word #: 8 of 21
a particle of affirmation, surely; hence (by limitation) only
אִם H518
אִם
Strong's: H518
Word #: 9 of 21
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אַתָּ֥ה H859
אַתָּ֥ה
Strong's: H859
Word #: 10 of 21
thou and thee, or (plural) ye and you
ל֖וּ But if thou wilt give it I pray thee H3863
ל֖וּ But if thou wilt give it I pray thee
Strong's: H3863
Word #: 11 of 21
a conditional particle; if; by implication (interj. as a wish) would that!
שְׁמָעֵ֑נִי hear H8085
שְׁמָעֵ֑נִי hear
Strong's: H8085
Word #: 12 of 21
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
נָתַ֜תִּי me I will give H5414
נָתַ֜תִּי me I will give
Strong's: H5414
Word #: 13 of 21
to give, used with greatest latitude of application (put, make, etc.)
כֶּ֤סֶף thee money H3701
כֶּ֤סֶף thee money
Strong's: H3701
Word #: 14 of 21
silver (from its pale color); by implication, money
הַשָּׂדֶה֙ for the field H7704
הַשָּׂדֶה֙ for the field
Strong's: H7704
Word #: 15 of 21
a field (as flat)
קַ֣ח take H3947
קַ֣ח take
Strong's: H3947
Word #: 16 of 21
to take (in the widest variety of applications)
מִמֶּ֔נִּי H4480
מִמֶּ֔נִּי
Strong's: H4480
Word #: 17 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
וְאֶקְבְּרָ֥ה it of me and I will bury H6912
וְאֶקְבְּרָ֥ה it of me and I will bury
Strong's: H6912
Word #: 18 of 21
to inter
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵתִ֖י my dead H4191
מֵתִ֖י my dead
Strong's: H4191
Word #: 20 of 21
to die (literally or figuratively); causatively, to kill
שָֽׁמָּה׃ H8033
שָֽׁמָּה׃
Strong's: H8033
Word #: 21 of 21
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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