Genesis 19:34

Authorized King James Version

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And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִֽמָּחֳרָ֔ת And it came to pass on the morrow H4283
מִֽמָּחֳרָ֔ת And it came to pass on the morrow
Strong's: H4283
Word #: 2 of 21
the morrow or (adverbially) tomorrow
וַתֹּ֤אמֶר said H559
וַתֹּ֤אמֶר said
Strong's: H559
Word #: 3 of 21
to say (used with great latitude)
הַבְּכִירָה֙ that the firstborn H1067
הַבְּכִירָה֙ that the firstborn
Strong's: H1067
Word #: 4 of 21
the eldest daughter
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 21
near, with or among; often in general, to
הַצְּעִירָ֔ה unto the younger H6810
הַצְּעִירָ֔ה unto the younger
Strong's: H6810
Word #: 6 of 21
little; (in number) few; (in age) young, (in value) ignoble
הֵן H2005
הֵן
Strong's: H2005
Word #: 7 of 21
lo!; also (as expressing surprise) if
שִׁכְבִ֣י Behold I lay H7901
שִׁכְבִ֣י Behold I lay
Strong's: H7901
Word #: 8 of 21
to lie down (for rest, sexual connection, decease or any other purpose)
אֶ֖מֶשׁ yesternight H570
אֶ֖מֶשׁ yesternight
Strong's: H570
Word #: 9 of 21
yesterday or last night
אֶת H854
אֶת
Strong's: H854
Word #: 10 of 21
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
מֵֽאָבִ֖ינוּ of our father H1
מֵֽאָבִ֖ינוּ of our father
Strong's: H1
Word #: 11 of 21
father, in a literal and immediate, or figurative and remote application
נַשְׁקֶ֨נּוּ let us make him drink H8248
נַשְׁקֶ֨נּוּ let us make him drink
Strong's: H8248
Word #: 12 of 21
to quaff, i.e., (causatively) to irrigate or furnish a potion to
יַ֜יִן wine H3196
יַ֜יִן wine
Strong's: H3196
Word #: 13 of 21
wine (as fermented); by implication, intoxication
גַּם H1571
גַּם
Strong's: H1571
Word #: 14 of 21
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הַלַּ֗יְלָה this night H3915
הַלַּ֗יְלָה this night
Strong's: H3915
Word #: 15 of 21
properly, a twist (away of the light), i.e., night; figuratively, adversity
וּבֹ֙אִי֙ also and go thou in H935
וּבֹ֙אִי֙ also and go thou in
Strong's: H935
Word #: 16 of 21
to go or come (in a wide variety of applications)
שִׁכְבִ֣י Behold I lay H7901
שִׁכְבִ֣י Behold I lay
Strong's: H7901
Word #: 17 of 21
to lie down (for rest, sexual connection, decease or any other purpose)
עִמּ֔וֹ H5973
עִמּ֔וֹ
Strong's: H5973
Word #: 18 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וּנְחַיֶּ֥ה with him that we may preserve H2421
וּנְחַיֶּ֥ה with him that we may preserve
Strong's: H2421
Word #: 19 of 21
to live, whether literally or figuratively; causatively, to revive
מֵֽאָבִ֖ינוּ of our father H1
מֵֽאָבִ֖ינוּ of our father
Strong's: H1
Word #: 20 of 21
father, in a literal and immediate, or figurative and remote application
זָֽרַע׃ seed H2233
זָֽרַע׃ seed
Strong's: H2233
Word #: 21 of 21
seed; figuratively, fruit, plant, sowing-time, posterity

Analysis & Commentary

And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternig... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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