Genesis 14:15

Authorized King James Version

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And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

Original Language Analysis

וַיֵּֽחָלֵ֨ק And he divided H2505
וַיֵּֽחָלֵ֨ק And he divided
Strong's: H2505
Word #: 1 of 12
to be smooth (figuratively)
עֲלֵיהֶ֧ם׀ H5921
עֲלֵיהֶ֧ם׀
Strong's: H5921
Word #: 2 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לַ֛יְלָה by night H3915
לַ֛יְלָה by night
Strong's: H3915
Word #: 3 of 12
properly, a twist (away of the light), i.e., night; figuratively, adversity
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 4 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַֽעֲבָדָ֖יו himself against them he and his servants H5650
וַֽעֲבָדָ֖יו himself against them he and his servants
Strong's: H5650
Word #: 5 of 12
a servant
וַיַּכֵּ֑ם and smote H5221
וַיַּכֵּ֑ם and smote
Strong's: H5221
Word #: 6 of 12
to strike (lightly or severely, literally or figuratively)
וַֽיִּרְדְּפֵם֙ them and pursued H7291
וַֽיִּרְדְּפֵם֙ them and pursued
Strong's: H7291
Word #: 7 of 12
to run after (usually with hostile intent; figuratively [of time] gone by)
עַד H5704
עַד
Strong's: H5704
Word #: 8 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
חוֹבָ֔ה them unto Hobah H2327
חוֹבָ֔ה them unto Hobah
Strong's: H2327
Word #: 9 of 12
chobah, a place in syria
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 10 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מִשְּׂמֹ֖אל which is on the left hand H8040
מִשְּׂמֹ֖אל which is on the left hand
Strong's: H8040
Word #: 11 of 12
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
לְדַמָּֽשֶׂק׃ of Damascus H1834
לְדַמָּֽשֶׂק׃ of Damascus
Strong's: H1834
Word #: 12 of 12
damascus, a city of syria

Analysis & Commentary

And he divided himself against them, he and his servants, by night, and smote them, and pursued them... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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