Ezra 3:8

Authorized King James Version

Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.

Word-by-Word Analysis
#1
שָׁנָה֙
year
a year (as a revolution of time)
#2
הַשֵּׁנִ֑י
Now in the second
properly, double, i.e., second; also adverbially, again
#3
הַבָּאִים֙
and all they that were come out
to go or come (in a wide variety of applications)
#4
אֶל
near, with or among; often in general, to
#5
בֵּית
of the house
a house (in the greatest variation of applications, especially family, etc.)
#6
הָֽאֱלֹהִים֙
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#7
יְרֽוּשָׁלִַ֔ם
at Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#8
בַּחֹ֖דֶשׁ
month
the new moon; by implication, a month
#9
הַשֵּׁנִ֑י
Now in the second
properly, double, i.e., second; also adverbially, again
#10
הֵחֵ֡לּוּ
began
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
#11
זְרֻבָּבֶ֣ל
Zerubbabel
zerubbabel, an israelite
#12
מִבֶּ֨ן
old
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#13
שְׁ֠אַלְתִּיאֵל
of Shealtiel
shealtiel, an israelite
#14
וְיֵשׁ֨וּעַ
and Jeshua
jeshua, the name of ten israelites, also of a place in palestine
#15
מִבֶּ֨ן
old
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#16
יֽוֹצָדָ֜ק
of Jozadak
jotsadak, an israelite
#17
וּשְׁאָ֥ר
and the remnant
a remainder
#18
אֲחֵיהֶ֣ם׀
of their brethren
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#19
הַכֹּֽהֲנִ֣ים
the priests
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#20
הַלְוִיִּ֗ם
and the Levites
a levite or descendant of levi
#21
וְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#22
הַבָּאִים֙
and all they that were come out
to go or come (in a wide variety of applications)
#23
מֵֽהַשְּׁבִ֣י
of the captivity
exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
#24
יְרֽוּשָׁלִַ֔ם
at Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#25
וַיַּֽעֲמִ֣ידוּ
and appointed
to stand, in various relations (literal and figurative, intransitive and transitive)
#26
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#27
הַלְוִיִּ֗ם
and the Levites
a levite or descendant of levi
#28
מִבֶּ֨ן
old
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#29
עֶשְׂרִ֤ים
from twenty
twenty; also (ordinal) twentieth
#30
שָׁנָה֙
year
a year (as a revolution of time)
#31
וָמַ֔עְלָה
and upward
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
#32
לְנַצֵּ֖חַ
to set forward
properly, to glitter from afar, i.e., to be eminent (as a superintendent, especially of the temple services and its music); to be permanent
#33
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#34
מְלֶ֥אכֶת
the work
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
#35
בֵּית
of the house
a house (in the greatest variation of applications, especially family, etc.)
#36
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection