Ezra 2:60

Authorized King James Version

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The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דְלָיָ֥ה of Delaiah H1806
דְלָיָ֥ה of Delaiah
Strong's: H1806
Word #: 2 of 10
delajah, the name of five israelites
בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 3 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
טוֹבִיָּ֖ה of Tobiah H2900
טוֹבִיָּ֖ה of Tobiah
Strong's: H2900
Word #: 4 of 10
tobijah, the name of three israelites and of one samaritan
בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 5 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נְקוֹדָ֑א of Nekoda H5353
נְקוֹדָ֑א of Nekoda
Strong's: H5353
Word #: 6 of 10
nekoda, a temple-servant
שֵׁ֥שׁ six H8337
שֵׁ֥שׁ six
Strong's: H8337
Word #: 7 of 10
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 8 of 10
a hundred; also as a multiplicative and a fraction
חֲמִשִּׁ֥ים fifty H2572
חֲמִשִּׁ֥ים fifty
Strong's: H2572
Word #: 9 of 10
fifty
וּשְׁנָֽיִם׃ and two H8147
וּשְׁנָֽיִם׃ and two
Strong's: H8147
Word #: 10 of 10
two; also (as ordinal) twofold

Analysis & Commentary

The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two—These 652 individuals claimed Israelite descent but lacked proof. Delaiah (דְּלָיָה) means "Yahweh has drawn up" or "delivered," Tobiah (טוֹבִיָּה) means "Yahweh is good," and Nekoda (נְקוֹדָא) means "distinguished" or "marked."

Ironically, their names proclaimed covenant identity—"Yahweh has delivered," "Yahweh is good"—yet they could not demonstrate covenant membership. This is the tragedy of nominal faith: bearing God's name without possessing God's credentials. Jesus warned of those who claim "Lord, Lord" without relationship (Matthew 7:21-23). True Israel is not genealogical but spiritual (Romans 9:6-8; Galatians 3:7-9).

Historical Context

This group (652 people) was significantly larger than the servant class (392 in verse 58) yet could not prove Israelite lineage. They were provisionally included in the community (not immediately expelled) but faced restrictions. This reflects post-exilic Judaism's increasing emphasis on genealogical purity and ethnic boundary-maintenance in response to exile trauma.

Questions for Reflection