Ezra 2:53

Authorized King James Version

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The children of Barkos, the children of Sisera, the children of Thamah,

Original Language Analysis

בְּנֵי The children H1121
בְּנֵי The children
Strong's: H1121
Word #: 1 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בַרְק֥וֹס of Barkos H1302
בַרְק֥וֹס of Barkos
Strong's: H1302
Word #: 2 of 6
barkos, one of the nethimim
בְּנֵי The children H1121
בְּנֵי The children
Strong's: H1121
Word #: 3 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
סִֽיסְרָ֖א of Sisera H5516
סִֽיסְרָ֖א of Sisera
Strong's: H5516
Word #: 4 of 6
sisera, the name of a canaanitish king and of one of the nethinim
בְּנֵי The children H1121
בְּנֵי The children
Strong's: H1121
Word #: 5 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תָֽמַח׃ of Thamah H8547
תָֽמַח׃ of Thamah
Strong's: H8547
Word #: 6 of 6
temach, one of the nethinim

Analysis & Commentary

The children of Barkos, the children of Sisera, the children of Thamah—These are descendants of the Nethinim (temple servants), families whose names carry prophetic irony. Sisera (סִיסְרָא) is the name of the Canaanite general defeated by Deborah and Barak (Judges 4-5), yet here his descendants serve in God's temple. This demonstrates God's redemptive grace—former enemies become devoted servants.

Barkos (בַּרְקוֹס) may derive from baraq (lightning), while Thamah (תָּמַח) means "to strike" or "laugh." The meticulous preservation of these obscure family names in the sacred register emphasizes covenant faithfulness: God remembers those who serve Him, no matter how humble their station.

Historical Context

Written circa 450 BC, Ezra documents the return from Babylonian exile (538 BC). The Nethinim were temple servants, possibly descended from Gibeonites (Joshua 9) and prisoners of war whom David assigned to temple service. Their inclusion in this census demonstrates their full integration into Israel's covenant community despite non-Israelite origins.

Questions for Reflection