Ezra 2:18

Authorized King James Version

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The children of Jorah, an hundred and twelve.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 5
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יוֹרָ֔ה of Jorah H3139
יוֹרָ֔ה of Jorah
Strong's: H3139
Word #: 2 of 5
jorah, an israelite
מֵאָ֖ה an hundred H3967
מֵאָ֖ה an hundred
Strong's: H3967
Word #: 3 of 5
a hundred; also as a multiplicative and a fraction
וּשְׁנֵ֥ים and twelve H8147
וּשְׁנֵ֥ים and twelve
Strong's: H8147
Word #: 4 of 5
two; also (as ordinal) twofold
עָשָֽׂר׃ H6240
עָשָֽׂר׃
Strong's: H6240
Word #: 5 of 5
ten (only in combination), i.e., -teen; also (ordinal) -teenth

Analysis & Commentary

The children of Jorah, an hundred and twelve. Jorah's family (יוֹרָה, Yorah, 'early rain' or 'teacher') comprised 112 returnees. The name evokes agricultural blessing—early rains were essential for successful planting season. In Deuteronomy 11:14, God promised early and latter rain as covenant blessing. Jorah's name thus testified to dependence on divine provision rather than human effort.

The alternative form Hariph appears in Nehemiah 7:24 for this same family (a common phenomenon in parallel biblical lists). Such variations arose from textual transmission, dialectical differences, or use of alternate family names. Rather than indicating contradiction, this demonstrates natural historical development and confirms independent source material.

Small families like Jorah's (112 members) exercised faith proportionate to their size. Leaving Babylon's security for Judah's uncertainty required trusting God as the true source of 'early rain'—both physical sustenance and spiritual renewal. The return embodied the faith equation: God's promises outweigh present circumstances.

Historical Context

The Nehemiah 7 parallel list preserves variant forms of several names, including Jorah/Hariph. Ancient Hebrew lacked standardized spelling; consonantal text allowed multiple vocalizations. Scribal practices, regional dialects, and time gaps between documents naturally produced variations without compromising historical accuracy.

Agricultural imagery permeated Israelite thought because survival depended on harvest. 'Early rain' (October-November) enabled plowing and planting; 'latter rain' (March-April) brought crops to maturity. Names like Jorah reminded families of dependency on God's provision—a faith tested by returning to unworked land after seventy-year abandonment.

Questions for Reflection