Ezra 2:15

Authorized King James Version

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The children of Adin, four hundred fifty and four.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עָדִ֔ין of Adin H5720
עָדִ֔ין of Adin
Strong's: H5720
Word #: 2 of 6
adin, the name of two israelites
וְאַרְבָּעָֽה׃ and four H702
וְאַרְבָּעָֽה׃ and four
Strong's: H702
Word #: 3 of 6
four
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 4 of 6
a hundred; also as a multiplicative and a fraction
חֲמִשִּׁ֥ים fifty H2572
חֲמִשִּׁ֥ים fifty
Strong's: H2572
Word #: 5 of 6
fifty
וְאַרְבָּעָֽה׃ and four H702
וְאַרְבָּעָֽה׃ and four
Strong's: H702
Word #: 6 of 6
four

Analysis & Commentary

The children of Adin, four hundred fifty and four. The family of Adin (עָדִין, Adin, 'delicate' or 'ornament') numbered 454 returnees. This mid-sized clan appears also in Ezra 8:6 (contributing additional members in the second return) and Nehemiah 10:16 (covenant signatories). The name's meaning suggests possible priestly or aristocratic heritage, as 'ornament' often described cultic objects or honored persons.

The repetition of Adin across three books (Ezra, Nehemiah) demonstrates how Scripture validates historical reliability through multiple attestation. The census wasn't propaganda but careful documentation. Discrepancies between Ezra 2 and Nehemiah 7 parallel accounts (different reckonings at different times) actually strengthen historical credibility, as fabricated documents typically maintain artificial consistency.

The moderate size of Adin's family reminds us that God's work doesn't depend on numerical majority. Throughout Scripture, God accomplishes purposes through remnants—Gideon's 300, Isaiah's faithful few, Jesus's twelve. Faithfulness, not magnitude, determines kingdom impact.

Historical Context

Mid-sized families like Adin's (400-500 members) formed the backbone of the returning community. Too small to dominate, too large to be marginal, such clans provided stable, invested leadership. They had enough resources to contribute significantly but depended on collective action rather than autonomous power.

The journey from Babylon required each family to provision itself for four months of travel plus initial settlement before first harvest. Families of Adin's size could pool resources effectively while maintaining manageable logistics. Archaeological evidence from Persian-period Judah shows small agricultural settlements consistent with these family-based resettlement patterns.

Questions for Reflection