Ezekiel 7:13

Authorized King James Version

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For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הַמּוֹכֵ֗ר For the seller H4376
הַמּוֹכֵ֗ר For the seller
Strong's: H4376
Word #: 2 of 21
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 21
near, with or among; often in general, to
הַמִּמְכָּר֙ to that which is sold H4465
הַמִּמְכָּר֙ to that which is sold
Strong's: H4465
Word #: 4 of 21
merchandise; abstractly, a selling
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 5 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
יָשׁ֔וּב shall not return H7725
יָשׁ֔וּב shall not return
Strong's: H7725
Word #: 6 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְע֥וֹד H5750
וְע֥וֹד
Strong's: H5750
Word #: 7 of 21
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
חַיָּת֖וֹ although they were yet alive H2416
חַיָּת֖וֹ although they were yet alive
Strong's: H2416
Word #: 8 of 21
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
חַיָּת֖וֹ although they were yet alive H2416
חַיָּת֖וֹ although they were yet alive
Strong's: H2416
Word #: 9 of 21
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 10 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חָז֤וֹן for the vision H2377
חָז֤וֹן for the vision
Strong's: H2377
Word #: 11 of 21
a sight (mentally), i.e., a dream, revelation, or oracle
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 21
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֲמוֹנָהּ֙ is touching the whole multitude H1995
הֲמוֹנָהּ֙ is touching the whole multitude
Strong's: H1995
Word #: 14 of 21
a noise, tumult, crowd; also disquietude, wealth
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 15 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
יָשׁ֔וּב shall not return H7725
יָשׁ֔וּב shall not return
Strong's: H7725
Word #: 16 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְאִ֧ישׁ neither shall any H376
וְאִ֧ישׁ neither shall any
Strong's: H376
Word #: 17 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בַּעֲוֺנ֛וֹ himself in the iniquity H5771
בַּעֲוֺנ֛וֹ himself in the iniquity
Strong's: H5771
Word #: 18 of 21
perversity, i.e., (moral) evil
חַיָּת֖וֹ although they were yet alive H2416
חַיָּת֖וֹ although they were yet alive
Strong's: H2416
Word #: 19 of 21
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 20 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
יִתְחַזָּֽקוּ׃ strengthen H2388
יִתְחַזָּֽקוּ׃ strengthen
Strong's: H2388
Word #: 21 of 21
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra

Analysis & Commentary

For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life. This verse addresses the Year of Jubilee laws being nullified by coming judgment. Normally, land sold during economic hardship would return to original families in the Jubilee year, but Ezekiel prophesies this restoration will not occur.

The seller shall not return to that which is sold indicates the Babylonian exile will make Leviticus 25 provisions impossible. The covenant blessings that protected Israelite family inheritance are being suspended due to covenant violation. This is not merely political catastrophe but theological crisis—God covenant mechanisms are being dismantled because the people have already broken covenant.

Although they were yet alive emphasizes that even survivors will not see restoration. The vision is touching the whole multitude confirms this judgment is comprehensive, affecting entire nation. Which shall not return uses the same Hebrew root as return from exile, creating wordplay—there will be no return to the land or to normal covenant life.

Neither shall any strengthen himself in the iniquity of his life warns that wickedness provides no security. Those who grew powerful through oppression and injustice will find their ill-gotten gains provide no protection. From a Reformed perspective, this demonstrates that covenant blessings cannot be presumed upon while living in covenant rebellion. God is sovereign over both blessing and curse.

Historical Context

The Jubilee year (Leviticus 25:8-55) occurred every 50 years and included land returning to original owners, debt forgiveness, and release of Hebrew servants. This system prevented permanent economic inequality and maintained tribal land allotments given by Joshua.

By Ezekiel time, there is little evidence the Jubilee was actually practiced. Social stratification had increased, with wealthy landowners consolidating property and dispossessing small farmers. Isaiah and Micah had earlier condemned this practice of joining house to house and field to field (Isaiah 5:8).

The exile would make Jubilee impossible—there would be no land to return to, as Babylon had conquered it. Even after the 538 BC return under Cyrus, many did not go back, and those who did faced different political realities under Persian rule. The pre-exilic social and economic order was permanently disrupted.

This verse would have been devastating to hear, as it announced the end of covenant protections that had defined Israelite society for centuries. It signaled not just military defeat but the unraveling of the covenantal fabric of national life.

Questions for Reflection

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