Ezekiel 5:1

Authorized King James Version

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And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.

Original Language Analysis

וְאַתָּ֨ה H859
וְאַתָּ֨ה
Strong's: H859
Word #: 1 of 21
thou and thee, or (plural) ye and you
בֶן And thou son H1121
בֶן And thou son
Strong's: H1121
Word #: 2 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֜ם of man H120
אָדָ֜ם of man
Strong's: H120
Word #: 3 of 21
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְלָקַחְתָּ֥ take H3947
וְלָקַחְתָּ֥ take
Strong's: H3947
Word #: 4 of 21
to take (in the widest variety of applications)
לְךָ֣׀ H0
לְךָ֣׀
Strong's: H0
Word #: 5 of 21
חֶ֣רֶב knife H2719
חֶ֣רֶב knife
Strong's: H2719
Word #: 6 of 21
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
חַדָּ֗ה thee a sharp H2299
חַדָּ֗ה thee a sharp
Strong's: H2299
Word #: 7 of 21
sharp
תַּ֤עַר razor H8593
תַּ֤עַר razor
Strong's: H8593
Word #: 8 of 21
a knife or razor (as making bare); also a scabbard (as being bare, i.e., empty)
הַגַּלָּבִים֙ thee a barber's H1532
הַגַּלָּבִים֙ thee a barber's
Strong's: H1532
Word #: 9 of 21
a barber
וְלָקַחְתָּ֥ take H3947
וְלָקַחְתָּ֥ take
Strong's: H3947
Word #: 10 of 21
to take (in the widest variety of applications)
לָּ֔ךְ H0
לָּ֔ךְ
Strong's: H0
Word #: 11 of 21
וְהַעֲבַרְתָּ֥ and cause it to pass H5674
וְהַעֲבַרְתָּ֥ and cause it to pass
Strong's: H5674
Word #: 12 of 21
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשְׁךָ֖ upon thine head H7218
רֹאשְׁךָ֖ upon thine head
Strong's: H7218
Word #: 14 of 21
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 15 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
זְקָנֶ֑ךָ and upon thy beard H2206
זְקָנֶ֑ךָ and upon thy beard
Strong's: H2206
Word #: 16 of 21
the beard (as indicating age)
וְלָקַחְתָּ֥ take H3947
וְלָקַחְתָּ֥ take
Strong's: H3947
Word #: 17 of 21
to take (in the widest variety of applications)
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 18 of 21
מֹאזְנֵ֥י thee balances H3976
מֹאזְנֵ֥י thee balances
Strong's: H3976
Word #: 19 of 21
(only in the dual) a pair of scales
מִשְׁקָ֖ל to weigh H4948
מִשְׁקָ֖ל to weigh
Strong's: H4948
Word #: 20 of 21
weight (numerically estimated); hence, weighing (the act)
וְחִלַּקְתָּֽם׃ and divide H2505
וְחִלַּקְתָּֽם׃ and divide
Strong's: H2505
Word #: 21 of 21
to be smooth (figuratively)

Analysis & Commentary

And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair. Ezekiel receives another shocking prophetic command—to shave his head and beard with a sword (cherev chaddah, חֶרֶב חַדָּה, "sharp sword") functioning as a barber's razor. For an Israelite priest, this act violated sacred norms. Levitical law prohibited priests from shaving their heads or beards (Leviticus 21:5), as such disfigurement was associated with pagan mourning rituals and ritual defilement.

The "sharp knife" or "sword" symbolizes violent judgment—not gentle trimming but forcible removal. Using military weaponry for personal grooming creates jarring imagery: warfare invades the most intimate personal spaces. The "balances to weigh" (moznei mishqal, מֹאזְנֵי מִשְׁקָל) introduce meticulous division, emphasizing God's precise, measured judgment. Nothing is random; everything is carefully apportioned according to divine justice.

The shaving of head and beard represents utter humiliation and loss of dignity (2 Samuel 10:4-5; Isaiah 7:20). In ancient Near Eastern culture, beards signified manhood, wisdom, and honor. Forcing a priest to violate these marks through self-inflicted shaving dramatizes the comprehensive shame and degradation exile would bring. Theologically, this points toward Christ who endured ultimate humiliation (Isaiah 50:6; 53:3) bearing our shame so we might receive His honor (Hebrews 12:2).

Historical Context

Hair held deep cultural significance in ancient Israel. Long, well-groomed beards indicated dignity and maturity. Forcing someone to shave represented profound disgrace—Hanun's humiliation of David's ambassadors by shaving half their beards was grounds for war (2 Samuel 10:4-5). For priests, whose appearance symbolized holiness and consecration to God, shaving violated sacred duty.

Ezekiel's public performance of this degrading act before the exile community would shock and disturb. The priest, who should exemplify holiness and dignity, becomes object of pity and horror. This visceral demonstration communicated what words alone couldn't: Jerusalem's coming judgment would strip away every vestige of dignity, honor, and sacred status.

The use of a sword rather than normal shaving implements foreshadows violence. Within a decade, Babylonian swords would indeed 'shave' Jerusalem—stripping the city of inhabitants, wealth, and glory. The prophetic drama enacted in Ezekiel's body would become historical reality in the nation's experience.

Questions for Reflection

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