And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Analysis & Commentary
The residue in length over against the oblation of the holy portion—the remaining agricultural land (10,000 cubits east and west) runs parallel (le-ummat) to the sacred precinct, maintaining geographical relationship between provision and worship. The increase thereof shall be for food unto them that serve the city—divine provision directly supports those laboring in the sacred community.
This principle mirrors New Testament teaching: "they which preach the gospel should live of the gospel" (1 Corinthians 9:14). The agricultural yield doesn't enrich absentee landlords but feeds actual workers—a direct rebuke to pre-exilic exploitation where elites consumed while laborers starved (James 5:4). The land's productivity (tevu'ah, increase/produce) flows from proximity to holy things, suggesting blessing radiates from the sanctuary.
Historical Context
Pre-exilic Jerusalem saw vast inequality where temple lands enriched priestly families while ordinary Levites and workers lacked basic provision (Nehemiah 13:10). Ezekiel's vision establishes economic justice through structured land use: those who labor receive the land's increase. This addresses the systemic injustice that contributed to exile (Ezekiel 34:1-10).
Questions for Reflection
How does the principle of workers receiving land's increase challenge systems where laborers are exploited while others profit?
What does agricultural land "over against" the holy portion teach about the connection between worship and daily provision?
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Analysis & Commentary
The residue in length over against the oblation of the holy portion—the remaining agricultural land (10,000 cubits east and west) runs parallel (le-ummat) to the sacred precinct, maintaining geographical relationship between provision and worship. The increase thereof shall be for food unto them that serve the city—divine provision directly supports those laboring in the sacred community.
This principle mirrors New Testament teaching: "they which preach the gospel should live of the gospel" (1 Corinthians 9:14). The agricultural yield doesn't enrich absentee landlords but feeds actual workers—a direct rebuke to pre-exilic exploitation where elites consumed while laborers starved (James 5:4). The land's productivity (tevu'ah, increase/produce) flows from proximity to holy things, suggesting blessing radiates from the sanctuary.