Ezekiel 48:12
And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
Original Language Analysis
וְהָיְתָ֨ה
H1961
וְהָיְתָ֨ה
Strong's:
H1961
Word #:
1 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִתְּרוּמַ֥ת
that is offered
H8641
מִתְּרוּמַ֥ת
that is offered
Strong's:
H8641
Word #:
4 of 10
a present (as offered up), especially in sacrifice or as tribute
Historical Context
Ezekiel writes from Babylonian exile (593-571 BC) describing an idealized temple and land distribution for the restoration. The "holy oblation" (תְּרוּמָה, terumah) is a dedicated contribution from the whole land, measuring 25,000x25,000 cubits. This vision addresses the pre-exilic corruption where priests accumulated personal wealth while neglecting temple service (Malachi 1:6-14).
Questions for Reflection
- How does God's meticulous ordering of sacred space challenge modern casual approaches to worship?
- What does the "most holy" designation for priestly service teach about the weight of spiritual leadership?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And this oblation of the land that is offered shall be unto them a thing most holy (קֹדֶשׁ קָדָשִׁים, qodesh qodashim)—the superlative "holy of holies" designates the priestly portion as supremely sacred, echoing the inner sanctuary terminology (Exodus 26:33-34). This section borders the Levitical territory, creating a sacred buffer zone around the sanctuary itself.
By the border of the Levites—the priests (sons of Zadok, v.11) receive land immediately adjacent to their Levitical brethren, maintaining tribal unity while honoring the priestly office with superior sanctity. The precise ordering reflects God's blueprint for sacred space: sanctuary at center, priests closest, Levites next, then common land—a pattern inverting the chaos of exile with divine order.