Ezekiel 44:21

Authorized King James Version

PDF

Neither shall any priest drink wine, when they enter into the inner court.

Original Language Analysis

וְיַ֥יִן wine H3196
וְיַ֥יִן wine
Strong's: H3196
Word #: 1 of 9
wine (as fermented); by implication, intoxication
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
יִשְׁתּ֖וּ drink H8354
יִשְׁתּ֖וּ drink
Strong's: H8354
Word #: 3 of 9
to imbibe (literally or figuratively)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כֹּהֵ֑ן Neither shall any priest H3548
כֹּהֵ֑ן Neither shall any priest
Strong's: H3548
Word #: 5 of 9
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בְּבוֹאָ֖ם when they enter H935
בְּבוֹאָ֖ם when they enter
Strong's: H935
Word #: 6 of 9
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 9
near, with or among; often in general, to
הֶחָצֵ֥ר court H2691
הֶחָצֵ֥ר court
Strong's: H2691
Word #: 8 of 9
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
הַפְּנִימִֽית׃ into the inner H6442
הַפְּנִימִֽית׃ into the inner
Strong's: H6442
Word #: 9 of 9
interior

Analysis & Commentary

Neither shall any priest drink wine, when they enter into the inner court—the Hebrew yayin (יַיִן, "wine") was prohibited during active temple service. Leviticus 10:8-11 instituted this rule after Nadab and Abihu's deaths, linking alcohol to impaired judgment and inability to distinguish between holy and common. The restriction applied when they enter into the inner court (bevo'am el-chatzer ha-penimit, בְּבוֹאָם אֶל־חָצֵר הַפְּנִימִית), not as total abstinence but abstinence during service.

This regulation ensured mental clarity for sacred duties—ministering before God demands full faculties, not impairment. The principle extends to all spiritual service: leaders must exercise self-control, avoiding anything that diminishes judgment or testimony (1 Timothy 3:2-3, 8, Titus 1:7, 2:2-3). While the New Testament permits moderate wine use (1 Timothy 5:23), it forbids drunkenness (Ephesians 5:18) and commands vigilance (1 Peter 1:13, 5:8). The contrast: "Be not drunk with wine, wherein is excess; but be filled with the Spirit" (Ephesians 5:18).

Historical Context

Wine was common in ancient Israel for daily consumption (Psalm 104:15, Proverbs 3:10, John 2:1-11), but excess was condemned (Proverbs 20:1, 23:29-35, Isaiah 5:11-12). The Rechabites practiced total abstinence as testimony (Jeremiah 35), and Nazarites abstained during their vows (Numbers 6:3-4). Priests abstained during temple service to maintain spiritual alertness. Aaron's sons Nadab and Abihu may have been intoxicated when they offered unauthorized fire, leading to their deaths and the subsequent wine prohibition (Leviticus 10:1-2, 8-11). Post-exilic priests carefully observed this rule (Nehemiah 10:37-39). The regulation teaches that approaching God requires sobriety, reverence, and clarity of mind.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People