Ezekiel 43:15

Authorized King James Version

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So the altar shall be four cubits; and from the altar and upward shall be four horns.

Original Language Analysis

וּמֵהָאֲרִאֵ֣יל So the altar H741
וּמֵהָאֲרִאֵ֣יל So the altar
Strong's: H741
Word #: 1 of 7
the altar of the temple
אַרְבַּֽע׃ shall be four H702
אַרְבַּֽע׃ shall be four
Strong's: H702
Word #: 2 of 7
four
אַמּ֑וֹת cubits H520
אַמּ֑וֹת cubits
Strong's: H520
Word #: 3 of 7
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
וּמֵהָאֲרִאֵ֣יל So the altar H741
וּמֵהָאֲרִאֵ֣יל So the altar
Strong's: H741
Word #: 4 of 7
the altar of the temple
וּלְמַ֔עְלָה and upward H4605
וּלְמַ֔עְלָה and upward
Strong's: H4605
Word #: 5 of 7
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
הַקְּרָנ֖וֹת horns H7161
הַקְּרָנ֖וֹת horns
Strong's: H7161
Word #: 6 of 7
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
אַרְבַּֽע׃ shall be four H702
אַרְבַּֽע׃ shall be four
Strong's: H702
Word #: 7 of 7
four

Analysis & Commentary

So the altar shall be four cubits. The Hebrew hā'ărî'ēl (הָאֲרִיאֵל, "the altar") uses a term meaning "lion of God" or "hearth of God." This designation appears in Isaiah 29:1-2, 7 as a cryptic name for Jerusalem. Here it refers to the altar hearth, the top surface where sacrifices burned—the point of greatest heat and holiest contact between the offering and God. Standing four cubits (approximately 6.8 feet) above the previous ledge, the total height from ground level would be approximately 10 cubits (17 feet).

"And from the altar and upward shall be four horns." The qəranôt (קְרָנוֹת, "horns") projecting from the altar's four corners served multiple purposes: they symbolized power and strength (the horn being a biblical image of might—Psalm 75:4-5, 10), provided places to bind the sacrifice (Psalm 118:27), and served as refuge for those seeking asylum (1 Kings 1:50, 2:28). Blood was applied to the horns during sin offerings (Leviticus 4:7, 25, 30), making them the focal point of atonement.

The horns represent Christ's sacrifice in vivid symbolism. As the bound sacrifice (Genesis 22:9), He was tied to the altar of the cross. As the blood applied to the horns, His blood accomplished eternal atonement (Hebrews 9:12). As the altar of refuge, He is our only safety from judgment (Romans 3:25, "propitiation through faith in his blood"). The four horns facing four directions proclaim that His sacrifice avails for "all nations" (Matthew 28:19)—north, south, east, and west—"whosoever will" may come.

Historical Context

Horned altars are confirmed by archaeology throughout Israel/Palestine, with limestone examples discovered at Beer-sheba, Megiddo, and elsewhere. The practice of grasping the altar horns for sanctuary (Exodus 21:14, 1 Kings 1:50-53, 2:28-34) demonstrated the altar's role as God's throne of mercy. However, refuge was denied to willful murderers (Exodus 21:14), and apostates who defiled the horns were subject to judgment (Amos 3:14). The altar as both refuge and judgment seat perfectly typifies Christ, who is either Savior or Judge depending on one's response to His sacrifice.

Questions for Reflection

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