Ezekiel 41:20

Authorized King James Version

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From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

Original Language Analysis

מֵהָאָ֙רֶץ֙ From the ground H776
מֵהָאָ֙רֶץ֙ From the ground
Strong's: H776
Word #: 1 of 9
the earth (at large, or partitively a land)
עַד H5704
עַד
Strong's: H5704
Word #: 2 of 9
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
מֵעַ֣ל H5921
מֵעַ֣ל
Strong's: H5921
Word #: 3 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַפֶּ֔תַח unto above the door H6607
הַפֶּ֔תַח unto above the door
Strong's: H6607
Word #: 4 of 9
an opening (literally), i.e., door (gate) or entrance way
הַכְּרוּבִ֥ים were cherubims H3742
הַכְּרוּבִ֥ים were cherubims
Strong's: H3742
Word #: 5 of 9
a cherub or imaginary figure
וְהַתִּֽמֹרִ֖ים and palm trees H8561
וְהַתִּֽמֹרִ֖ים and palm trees
Strong's: H8561
Word #: 6 of 9
(architectural) a palm-like pilaster (i.e., umbellate)
עֲשׂוּיִ֑ם made H6213
עֲשׂוּיִ֑ם made
Strong's: H6213
Word #: 7 of 9
to do or make, in the broadest sense and widest application
וְקִ֖יר and on the wall H7023
וְקִ֖יר and on the wall
Strong's: H7023
Word #: 8 of 9
a wall (as built in a trench)
הַׄהֵׄיׄכָֽׄלׄ׃ of the temple H1964
הַׄהֵׄיׄכָֽׄלׄ׃ of the temple
Strong's: H1964
Word #: 9 of 9
a large public building, such as a palace or temple

Analysis & Commentary

The cherubim and palm trees carved 'from the ground unto above the door' and 'on the wall of the temple' indicate comprehensive decoration covering entire surfaces. The Hebrew מִקַּרְקַע (miqqarqa, 'from the ground') to 'above the door' means floor-to-ceiling ornamentation—nothing plain or barren. This lavish decoration reflects God's beauty and glory. Cherubim represent divine presence and throne guardians (Exodus 25:18-22, Ezekiel 1:4-14), while palm trees symbolize righteousness, victory, and paradise (Psalm 92:12, Revelation 7:9). The combination creates Eden imagery—the temple as restored paradise where God dwells with humanity. Reformed theology emphasizes that while salvation is by grace through faith, proper worship should express God's beauty through excellence, not slovenliness. Beauty in God's house honors His character.

Historical Context

Solomon's temple featured extensive carvings: cherubim, palm trees, flowers, and open flowers covered walls, doors, and floors overlaid with gold (1 Kings 6:29-35). This required master craftsmen (1 Kings 7:13-14) and substantial resources. Ancient Near Eastern temples were lavishly decorated, but Israel's decorations avoided graven images (Exodus 20:4)—cherubim and botanical motifs, not deity representations. The Eden imagery deliberately recalled paradise lost (Genesis 3), promising restoration. Herod's later temple expansion added even more elaborate decoration, impressing even Jesus' disciples (Mark 13:1). However, external beauty without spiritual reality provokes judgment (Mark 13:2). The New Testament emphasizes believers as living stones (1 Peter 2:5) and the church as God's temple (1 Corinthians 3:16)—spiritual beauty matters most.

Questions for Reflection

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