Ezekiel 41:14
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
Original Language Analysis
פְּנֵ֨י
of the face
H6440
פְּנֵ֨י
of the face
Strong's:
H6440
Word #:
2 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַבַּ֧יִת
of the house
H1004
הַבַּ֧יִת
of the house
Strong's:
H1004
Word #:
3 of 7
a house (in the greatest variation of applications, especially family, etc.)
וְהַגִּזְרָ֛ה
and of the separate place
H1508
וְהַגִּזְרָ֛ה
and of the separate place
Strong's:
H1508
Word #:
4 of 7
the figure or person (as if cut out); also an inclosure (as separated)
לַקָּדִ֖ים
toward the east
H6921
לַקָּדִ֖ים
toward the east
Strong's:
H6921
Word #:
5 of 7
the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)
Historical Context
Eastern orientation was standard for Israelite worship, contrasting with pagan sun worship. Here it represents watching for Yahweh's return to His people—a hope partially fulfilled in second temple period and ultimately in Christ's incarnation and promised return.
Questions for Reflection
- How does your worship reflect expectant readiness for Christ's return rather than mere routine?
- What does the temple's eastward orientation teach about maintaining hope in God's promises during seasons of waiting?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
The breadth of the face of the house, and of the separate place toward the east, an hundred cubits—the measurement of one hundred cubits (approximately 150 feet) emphasizes the temple's imposing eastern facade facing the rising sun. This orientation signifies anticipation of divine glory, as Ezekiel elsewhere sees God's glory returning from the east (Ezekiel 43:1-4).
The Hebrew panim (פָּנִים, face) suggests the temple's 'countenance' turned toward God's coming—a posture of expectant worship. The church likewise awaits Christ's return from the east (Matthew 24:27), maintaining readiness through faithful worship and witness.