Ezekiel 40:30

Authorized King James Version

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And the arches round about were five and twenty cubits long, and five cubits broad.

Original Language Analysis

וְאֵֽלַמּ֖וֹת And the arches H361
וְאֵֽלַמּ֖וֹת And the arches
Strong's: H361
Word #: 1 of 10
a pillar-space (or colonnade), i.e., a pale (or portico)
סָבִ֑יב round about H5439
סָבִ֑יב round about
Strong's: H5439
Word #: 2 of 10
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
סָבִ֑יב round about H5439
סָבִ֑יב round about
Strong's: H5439
Word #: 3 of 10
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
אֹ֗רֶךְ long H753
אֹ֗רֶךְ long
Strong's: H753
Word #: 4 of 10
length
חָמֵ֥שׁ and five H2568
חָמֵ֥שׁ and five
Strong's: H2568
Word #: 5 of 10
five
וְעֶשְׂרִים֙ and twenty H6242
וְעֶשְׂרִים֙ and twenty
Strong's: H6242
Word #: 6 of 10
twenty; also (ordinal) twentieth
אַמּֽוֹת׃ cubits H520
אַמּֽוֹת׃ cubits
Strong's: H520
Word #: 7 of 10
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
וְרֹ֖חַב broad H7341
וְרֹ֖חַב broad
Strong's: H7341
Word #: 8 of 10
width (literally or figuratively)
חָמֵ֥שׁ and five H2568
חָמֵ֥שׁ and five
Strong's: H2568
Word #: 9 of 10
five
אַמּֽוֹת׃ cubits H520
אַמּֽוֹת׃ cubits
Strong's: H520
Word #: 10 of 10
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)

Analysis & Commentary

And the arches round about were five and twenty cubits long, and five cubits broad. This verse provides specific dimensions for the arches or vestibules (elamim, אֵלַמִּים) surrounding the inner court gates. The Hebrew saviv (סָבִיב, "round about") indicates these porches encircled or were positioned around multiple sides of the gateway complex, creating an architectural transition space between outer and inner courts. The measurements—twenty-five cubits long and five cubits broad (approximately 37.5 by 7.5 feet)—differ from the overall gate dimensions, specifying the vestibule proportions.

Architecturally, these vestibules served as threshold spaces, liminal zones where worshipers paused between secular and increasingly sacred realms. Ancient temples worldwide used such transitional areas to prepare worshipers mentally and spiritually for entering holy space. The relatively narrow breadth (five cubits) compared to length (twenty-five cubits) created a passage-like experience, guiding movement and focus toward the inner court rather than allowing aimless wandering.

Theologically, these measured transitional spaces teach that approaching God involves progressive stages, not instantaneous arrival. Biblical spirituality recognizes the importance of preparation, contemplation, and progressive sanctification. The vestibules mirror the Christian life's journey: justified believers are "being sanctified" (present progressive) as they move from glory to glory (2 Corinthians 3:18). We have entered God's courts through Christ but are still progressing toward ultimate glorification—living in the "already but not yet" tension these threshold spaces architecturally represent.

Historical Context

The specific mention of arches "round about" suggests multiple vestibules or porches at different points in the gateway complex, creating a sophisticated architectural layout. Ancient Near Eastern monumental gates typically featured multiple chambers, guardrooms, and porches serving various functions: security checkpoints, administrative centers, and ceremonial spaces. Israel's temple gates incorporated these features but invested them with theological significance absent in secular architecture.

The five-cubit breadth prevented crowding or casual lingering, maintaining orderly procession toward the inner court. This controlled flow served both practical and symbolic purposes: preventing chaos in worship and emphasizing that approaching God requires focused intentionality rather than distracted hurry. The dimensions suggest a person could walk through without feeling confined but also without unlimited lateral movement—the path is defined, not restrictive but not boundless.

For Ezekiel's audience, these architectural details demonstrated God's continued attention to proper worship design despite the temple's destruction. The precision of measurements assured the exiles that God had not abandoned His dwelling among them but was already planning restoration with exacting care. This parallels how God prepares a place for His people (John 14:2-3), measuring and designing our eternal dwelling with meticulous love and perfect proportion.

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