Ezekiel 39:5
Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
Original Language Analysis
עַל
H5921
עַל
Strong's:
H5921
Word #:
1 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י
upon the open
H6440
פְּנֵ֥י
upon the open
Strong's:
H6440
Word #:
2 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
תִּפּ֑וֹל
Thou shalt fall
H5307
תִּפּ֑וֹל
Thou shalt fall
Strong's:
H5307
Word #:
4 of 10
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
כִּ֚י
H3588
כִּ֚י
Strong's:
H3588
Word #:
5 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
דִבַּ֔רְתִּי
for I have spoken
H1696
דִבַּ֔רְתִּי
for I have spoken
Strong's:
H1696
Word #:
7 of 10
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Historical Context
Ezekiel 38-39's 'Gog of Magog' prophecy has sparked endless debate—historical (Scythians, Babylonians), eschatological (Revelation 20:8), or symbolic (archetypal evil coalition). Written ca. 585 BC to exiles fearing Israel's permanent extinction, these chapters promise future security: God will defend restored Israel against any future invader, no matter how mighty. The 'open field' guarantees public vindication.
Questions for Reflection
- How does God's promise 'I have spoken it' provide certainty when facing overwhelming opposition?
- What does Gog's defeat 'upon the open field' teach about God's public vindication of His people?
Related Resources
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Analysis & Commentary
Thou shalt fall upon the open field (עַל־פְּנֵי הַשָּׂדֶה תִּפּוֹל, al-penei hasadeh tippol)—Gog's armies, introduced in chapter 38, meet catastrophic defeat in Israel's open country, unburied and exposed. The phrase for I have spoken it, saith the Lord GOD (כִּי אֲנִי דִבַּרְתִּי, ki ani dibarti) carries covenant oath force—divine decree, irrevocable.
This is poetic justice: Gog comes to plunder Israel's 'unwalled villages' (38:11), but his army becomes carrion for birds and beasts (39:4). The open field becomes massive graveyard. Revelation 19:17-18 applies this imagery to Christ's final victory: birds summoned to feast on God's enemies. What Gog intended for Israel, God executes upon Gog—the righteous reversal of divine judgment.