Ezekiel 33:18

Authorized King James Version

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When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.

Original Language Analysis

בְּשׁוּב turneth H7725
בְּשׁוּב turneth
Strong's: H7725
Word #: 1 of 7
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
צַדִּ֥יק When the righteous H6662
צַדִּ֥יק When the righteous
Strong's: H6662
Word #: 2 of 7
just
מִצִּדְקָת֖וֹ from his righteousness H6666
מִצִּדְקָת֖וֹ from his righteousness
Strong's: H6666
Word #: 3 of 7
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
וְעָ֣שָׂה and committeth H6213
וְעָ֣שָׂה and committeth
Strong's: H6213
Word #: 4 of 7
to do or make, in the broadest sense and widest application
עָ֑וֶל iniquity H5766
עָ֑וֶל iniquity
Strong's: H5766
Word #: 5 of 7
(moral) evil
וּמֵ֖ת he shall even die H4191
וּמֵ֖ת he shall even die
Strong's: H4191
Word #: 6 of 7
to die (literally or figuratively); causatively, to kill
בָּהֶֽם׃ H0
בָּהֶֽם׃
Strong's: H0
Word #: 7 of 7

Analysis & Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed living, not merely intellectual assent to doctrine. The call to repentance demonstrates God's mercy even amid judgment, offering escape to those who truly turn from rebellion. This principle refutes both presumption ("I'm elect, so my behavior doesn't matter") and despair ("I've sinned too much to be saved")—both errors Ezekiel's audience faced.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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