This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.
This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD. God prescribes a formal lamentation (qinah, קִינָה)—a funeral dirge, mourning song for the dead. The term appears in laments over Saul and Jonathan (2 Samuel 1:17), Jerusalem (Lamentations), and Tyre (Ezekiel 27). The daughters of the nations shall lament her indicates international mourning—surrounding peoples performing funeral rites for fallen Egypt.
The threefold repetition "they shall lament" emphasizes the mourning's intensity and inevitability. This isn't optional but decreed by God: Egypt's fall will be so catastrophic that even distant nations will observe formal lamentation. The phrase for Egypt, and for all her multitude distinguishes the nation from its population—both the political entity and its people are objects of mourning.
Ironically, this lamentation is both sympathetic (recognizing tragedy) and condemnatory (acknowledging just judgment). The nations mourn not merely from pity but from fear (v. 10)—"if this happened to Egypt, we could be next." This parallels Revelation 18:9-19, where kings and merchants lament Babylon's fall, mourning the loss of their false security and commercial partner. Such mourning reveals misplaced affections—grief over fallen human glory rather than repentance toward God.
Historical Context
In the ancient Near East, formal lamentation was a recognized literary genre with professional mourners (often women) hired to compose and perform dirges. These laments followed conventional patterns: recalling past glory, bewailing present devastation, invoking divine names, expressing hopelessness.
Ezekiel's prophecy that "daughters of the nations" would lament Egypt indicates the international shock her fall would produce. Historically, Egypt's decline after Babylonian invasion did produce widespread political recalculation among surrounding nations. While we don't have records of literal funeral songs, the geopolitical mourning was real: kingdoms that had relied on Egyptian alliances realized their vulnerability and either submitted to Babylon or faced similar judgment.
Questions for Reflection
What worldly powers, institutions, or securities do you mourn when they fall, revealing where your trust has been misplaced?
How should believers respond when God's judgment falls on nations or systems—with triumphalism, with grief, or with something else?
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Analysis & Commentary
This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD. God prescribes a formal lamentation (qinah, קִינָה)—a funeral dirge, mourning song for the dead. The term appears in laments over Saul and Jonathan (2 Samuel 1:17), Jerusalem (Lamentations), and Tyre (Ezekiel 27). The daughters of the nations shall lament her indicates international mourning—surrounding peoples performing funeral rites for fallen Egypt.
The threefold repetition "they shall lament" emphasizes the mourning's intensity and inevitability. This isn't optional but decreed by God: Egypt's fall will be so catastrophic that even distant nations will observe formal lamentation. The phrase for Egypt, and for all her multitude distinguishes the nation from its population—both the political entity and its people are objects of mourning.
Ironically, this lamentation is both sympathetic (recognizing tragedy) and condemnatory (acknowledging just judgment). The nations mourn not merely from pity but from fear (v. 10)—"if this happened to Egypt, we could be next." This parallels Revelation 18:9-19, where kings and merchants lament Babylon's fall, mourning the loss of their false security and commercial partner. Such mourning reveals misplaced affections—grief over fallen human glory rather than repentance toward God.