Ezekiel 20:45

Authorized King James Version

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Moreover the word of the LORD came unto me, saying,

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 5
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר Moreover the word H1697
דְבַר Moreover the word
Strong's: H1697
Word #: 2 of 5
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 3 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלַ֥י H413
אֵלַ֥י
Strong's: H413
Word #: 4 of 5
near, with or among; often in general, to
לֵאמֹֽר׃ came unto me saying H559
לֵאמֹֽר׃ came unto me saying
Strong's: H559
Word #: 5 of 5
to say (used with great latitude)

Analysis & Commentary

The word of the LORD came unto me (וַיְהִי דְבַר־יְהוָה אֵלַי, vayehi devar-YHWH elay)—Ezekiel's signature prophetic formula appears 50+ times in his book. The phrase דְבַר־יְהוָה (devar-YHWH, word of the LORD) emphasizes divine origin and authority. Ezekiel never spoke on his own initiative but only when God's word came to him.

This verse introduces the 'forest fire' oracle (20:45-49), which becomes clearer in chapter 21 where Ezekiel identifies the 'forest' as Jerusalem and Judah. The prophetic message formula saying (לֵאמֹר, lemor) signals incoming judgment. Ezekiel received visions and oracles during Babylon's exile (593-571 BC), ministering to those who refused to believe Jerusalem would fall.

Historical Context

Ezekiel prophesied from Tel-abib in Babylon (593 BC), six years before Jerusalem's destruction. The exiles initially dismissed his warnings, believing the city and temple were inviolable. This oracle begins Ezekiel's most sustained prophecy against Jerusalem (chapters 20-24).

Questions for Reflection

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