Ezekiel 16:29

Authorized King James Version

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Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

Original Language Analysis

וַתַּרְבִּ֧י Thou hast moreover multiplied H7235
וַתַּרְבִּ֧י Thou hast moreover multiplied
Strong's: H7235
Word #: 1 of 11
to increase (in whatever respect)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תַּזְנוּתֵ֛ךְ thy fornication H8457
תַּזְנוּתֵ֛ךְ thy fornication
Strong's: H8457
Word #: 3 of 11
harlotry, i.e., (figuratively) idolatry
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 11
near, with or among; often in general, to
אֶ֥רֶץ in the land H776
אֶ֥רֶץ in the land
Strong's: H776
Word #: 5 of 11
the earth (at large, or partitively a land)
כְּנַ֖עַן of Canaan H3667
כְּנַ֖עַן of Canaan
Strong's: H3667
Word #: 6 of 11
kenaan, a son a ham; also the country inhabited by him
כַּשְׂדִּ֑ימָה unto Chaldea H3778
כַּשְׂדִּ֑ימָה unto Chaldea
Strong's: H3778
Word #: 7 of 11
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
וְגַם H1571
וְגַם
Strong's: H1571
Word #: 8 of 11
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בְּזֹ֖את herewith H2063
בְּזֹ֖את herewith
Strong's: H2063
Word #: 9 of 11
this (often used adverb)
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 10 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
שָׂבָֽעַתְּ׃ and yet thou wast not satisfied H7646
שָׂבָֽעַתְּ׃ and yet thou wast not satisfied
Strong's: H7646
Word #: 11 of 11
to sate, i.e., fill to satisfaction (literally or figuratively)

Analysis & Commentary

Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith. This verse climaxes Ezekiel 16's shocking allegory of Jerusalem as an adulterous wife. The Hebrew taznuth (תַּזְנוּת, "fornication") denotes sexual immorality used metaphorically for idolatry and political alliances with pagan nations. The progression is damning: Jerusalem's spiritual adultery spread "from the land of Canaan unto Chaldea" (Babylon)—from local Canaanite Baals to distant Mesopotamian deities.

The devastating conclusion—"and yet thou wast not satisfied herewith"—exposes the insatiable nature of idolatry. The Hebrew saba (שָׂבַע, "satisfied") means to be filled or satiated. Sin promises fulfillment but delivers only escalating emptiness and compulsion. Augustine's famous prayer captures this: "You have made us for yourself, O Lord, and our hearts are restless until they rest in you." Every idol demands more while providing less, creating addictive cycles that enslave the worshiper. This verse warns that abandoning God for substitutes leads not to freedom but to insatiable cravings that destroy.

Historical Context

Ezekiel 16 uses Jerusalem's historical trajectory as a prophetic allegory. Solomon began the slide by marrying foreign wives who brought their gods (1 Kings 11:1-8). Subsequent kings alternated between reform and apostasy. By Ezekiel's time (593-571 BC), Judah had embraced Canaanite fertility cults, Egyptian practices, Assyrian deities, and Babylonian astrology. The political alliances with these nations (seeking security apart from God) involved religious syncretism—adopting their gods to seal treaties. The addiction to foreign alliances mirrors the spiritual adultery: despite repeated judgments, they couldn't break the pattern.

Questions for Reflection

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