Ezekiel 14:23

Authorized King James Version

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And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

Original Language Analysis

וְנִחֲמ֣וּ And they shall comfort H5162
וְנִחֲמ֣וּ And they shall comfort
Strong's: H5162
Word #: 1 of 21
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
אֶתְכֶ֔ם H853
אֶתְכֶ֔ם
Strong's: H853
Word #: 2 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 3 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תִרְא֥וּ you when ye see H7200
תִרְא֥וּ you when ye see
Strong's: H7200
Word #: 4 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דַּרְכָּ֖ם their ways H1870
דַּרְכָּ֖ם their ways
Strong's: H1870
Word #: 6 of 21
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲלִֽילוֹתָ֑ם and their doings H5949
עֲלִֽילוֹתָ֑ם and their doings
Strong's: H5949
Word #: 8 of 21
an exploit (of god), or a performance (of man, often in a bad sense); by implication, an opportunity
וִֽידַעְתֶּ֗ם and ye shall know H3045
וִֽידַעְתֶּ֗ם and ye shall know
Strong's: H3045
Word #: 9 of 21
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 10 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֨א H3808
לֹ֨א
Strong's: H3808
Word #: 11 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
חִנָּ֤ם without cause H2600
חִנָּ֤ם without cause
Strong's: H2600
Word #: 12 of 21
gratis, i.e., devoid of cost, reason or advantage
עָשִׂ֣יתִי all that I have done H6213
עָשִׂ֣יתִי all that I have done
Strong's: H6213
Word #: 13 of 21
to do or make, in the broadest sense and widest application
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 14 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 15 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִׂ֣יתִי all that I have done H6213
עָשִׂ֣יתִי all that I have done
Strong's: H6213
Word #: 17 of 21
to do or make, in the broadest sense and widest application
בָ֔הּ H0
בָ֔הּ
Strong's: H0
Word #: 18 of 21
נְאֻ֖ם in it saith H5002
נְאֻ֖ם in it saith
Strong's: H5002
Word #: 19 of 21
an oracle
אֲדֹנָ֥י the Lord H136
אֲדֹנָ֥י the Lord
Strong's: H136
Word #: 20 of 21
the lord (used as a proper name of god only)
יְהוִֹֽה׃ GOD H3069
יְהוִֹֽה׃ GOD
Strong's: H3069
Word #: 21 of 21
god

Analysis & Commentary

God addresses Ye shall be comforted in this verse. Understanding judgment brings acceptance, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

Historical Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. Understanding judgment brings acceptance within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Questions for Reflection

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