Ezekiel 13:20

Authorized King James Version

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Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.

Original Language Analysis

לָכֵ֞ן H3651
לָכֵ֞ן
Strong's: H3651
Word #: 1 of 28
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
כֹּה H3541
כֹּה
Strong's: H3541
Word #: 2 of 28
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר׀ Wherefore thus saith H559
אָמַ֣ר׀ Wherefore thus saith
Strong's: H559
Word #: 3 of 28
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 4 of 28
the lord (used as a proper name of god only)
יְהוִ֗ה GOD H3069
יְהוִ֗ה GOD
Strong's: H3069
Word #: 5 of 28
god
הִנְנִ֤י H2005
הִנְנִ֤י
Strong's: H2005
Word #: 6 of 28
lo!; also (as expressing surprise) if
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 28
near, with or among; often in general, to
כִּסְּתוֹתֵיכֶ֙נָה֙ Behold I am against your pillows H3704
כִּסְּתוֹתֵיכֶ֙נָה֙ Behold I am against your pillows
Strong's: H3704
Word #: 8 of 28
a cushion or pillow (as covering a seat or bed)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתֶּ֛ם wherewith ye H859
אַתֶּ֛ם wherewith ye
Strong's: H859
Word #: 10 of 28
thou and thee, or (plural) ye and you
מְצֹדְד֥וֹת that ye hunt H6679
מְצֹדְד֥וֹת that ye hunt
Strong's: H6679
Word #: 11 of 28
to victual (for a journey)
שָׁ֤ם H8033
שָׁ֤ם
Strong's: H8033
Word #: 12 of 28
there (transferring to time) then; often thither, or thence
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְפָשִׁ֖ים and will let the souls H5315
נְפָשִׁ֖ים and will let the souls
Strong's: H5315
Word #: 14 of 28
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לְפֹרְחֹֽת׃ to make them fly H6524
לְפֹרְחֹֽת׃ to make them fly
Strong's: H6524
Word #: 15 of 28
to break forth as a bud, i.e., bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish
וְקָרַעְתִּ֣י and I will tear H7167
וְקָרַעְתִּ֣י and I will tear
Strong's: H7167
Word #: 16 of 28
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
אֹתָ֔ם H853
אֹתָ֔ם
Strong's: H853
Word #: 17 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵעַ֖ל H5921
מֵעַ֖ל
Strong's: H5921
Word #: 18 of 28
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
זְרוֹעֹֽתֵיכֶ֑ם them from your arms H2220
זְרוֹעֹֽתֵיכֶ֑ם them from your arms
Strong's: H2220
Word #: 19 of 28
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
וְשִׁלַּחְתִּי֙ go H7971
וְשִׁלַּחְתִּי֙ go
Strong's: H7971
Word #: 20 of 28
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 21 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְפָשִׁ֖ים and will let the souls H5315
נְפָשִׁ֖ים and will let the souls
Strong's: H5315
Word #: 22 of 28
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 23 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתֶּ֛ם wherewith ye H859
אַתֶּ֛ם wherewith ye
Strong's: H859
Word #: 24 of 28
thou and thee, or (plural) ye and you
מְצֹדְד֥וֹת that ye hunt H6679
מְצֹדְד֥וֹת that ye hunt
Strong's: H6679
Word #: 25 of 28
to victual (for a journey)
אֶת H853
אֶת
Strong's: H853
Word #: 26 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְפָשִׁ֖ים and will let the souls H5315
נְפָשִׁ֖ים and will let the souls
Strong's: H5315
Word #: 27 of 28
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לְפֹרְחֹֽת׃ to make them fly H6524
לְפֹרְחֹֽת׃ to make them fly
Strong's: H6524
Word #: 28 of 28
to break forth as a bud, i.e., bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish

Analysis & Commentary

God condemns false prophets regarding I am against your pillows. This verse shows how false teaching profanes God's name by attributing to Him messages He didn't give. The practice of claiming divine authority for human opinions brings God's name into disrepute and misleads His people. The Hebrew indicates serious covenant violation—using Yahweh's name falsely violates the third commandment.

God opposes manipulative practices. False prophets caused spiritual harm by distorting people's understanding of God's character, will, and covenant demands. They made judgment seem unlikely, repentance unnecessary, and sin inconsequential—all lies that endangered souls. Their deceptive ministry required divine intervention to protect the faithful.

From a Reformed perspective, this illustrates God's jealousy for His glory and His protection of His people from deception. When false teaching proliferates, God directly intervenes through faithful prophets exposing error and eventually through judgment silencing false teachers. The church must maintain doctrinal integrity, opposing error and protecting believers from wolves in sheep's clothing.

Historical Context

The specific practices condemned reflect ancient Near Eastern religious syncretism mixing Yahwism with pagan divination, magic, and superstition. God opposes manipulative practices within a context where religious professionals exploited people's fears and hopes for profit. Archaeological evidence shows widespread magical practices in Iron Age Israel despite Torah prohibitions. False prophets capitalized on this syncretistic environment, offering services that mixed legitimate spiritual authority with pagan techniques. Their ministry represented covenant apostasy at leadership level, more dangerous than lay idolatry because it carried authoritative weight.

Questions for Reflection

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