Ezekiel 12:16

Authorized King James Version

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But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.

Original Language Analysis

וְהוֹתַרְתִּ֤י But I will leave H3498
וְהוֹתַרְתִּ֤י But I will leave
Strong's: H3498
Word #: 1 of 20
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
מֵהֶם֙ H1992
מֵהֶם֙
Strong's: H1992
Word #: 2 of 20
they (only used when emphatic)
אַנְשֵׁ֣י H376
אַנְשֵׁ֣י
Strong's: H376
Word #: 3 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִסְפָּ֔ר a few H4557
מִסְפָּ֔ר a few
Strong's: H4557
Word #: 4 of 20
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
מֵחֶ֖רֶב of them from the sword H2719
מֵחֶ֖רֶב of them from the sword
Strong's: H2719
Word #: 5 of 20
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
מֵרָעָ֣ב from the famine H7458
מֵרָעָ֣ב from the famine
Strong's: H7458
Word #: 6 of 20
hunger (more or less extensive)
וּמִדָּ֑בֶר and from the pestilence H1698
וּמִדָּ֑בֶר and from the pestilence
Strong's: H1698
Word #: 7 of 20
a pestilence
לְמַ֨עַן H4616
לְמַ֨עַן
Strong's: H4616
Word #: 8 of 20
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
יְסַפְּר֜וּ that they may declare H5608
יְסַפְּר֜וּ that they may declare
Strong's: H5608
Word #: 9 of 20
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
תּוֹעֲבֽוֹתֵיהֶ֗ם all their abominations H8441
תּוֹעֲבֽוֹתֵיהֶ֗ם all their abominations
Strong's: H8441
Word #: 12 of 20
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
בַּגּוֹיִם֙ among the heathen H1471
בַּגּוֹיִם֙ among the heathen
Strong's: H1471
Word #: 13 of 20
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֣אוּ whither they come H935
בָּ֣אוּ whither they come
Strong's: H935
Word #: 15 of 20
to go or come (in a wide variety of applications)
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 16 of 20
there (transferring to time) then; often thither, or thence
וְיָדְע֖וּ and they shall know H3045
וְיָדְע֖וּ and they shall know
Strong's: H3045
Word #: 17 of 20
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 18 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 19 of 20
i
יְהוָֽה׃ that I am the LORD H3068
יְהוָֽה׃ that I am the LORD
Strong's: H3068
Word #: 20 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

God announces: 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.' God preserves a remnant through judgment not for their merit but for testimonial purposes. The few who survive will declare Israel's abominations among the nations, serving as witnesses to why judgment came.

This remnant theology is crucial—even in comprehensive judgment, God preserves some. The Hebrew anshe mispar (אַנְשֵׁי מִסְפָּר, 'men of number/few') emphasizes the smallness of the surviving group. Their purpose is confessional—declaring (admitting) the abominations that brought judgment. This honest acknowledgment before pagans vindicates God's righteousness and explains exile as just, not arbitrary.

From a Reformed perspective, this illustrates that God's electing grace ensures a remnant survives every judgment (Romans 9:27-29, 11:1-5). The remnant serves God's purposes—testifying to His justice and eventually becoming the nucleus for restoration. God never completely destroys but always preserves a seed through which His covenant continues.

Historical Context

The preserved remnant did indeed testify among the nations. Exiled communities in Babylon maintained their identity and explained their exile as divine judgment for covenant violation. Books like Lamentations and penitential Psalms (74, 79, 137) show this self-critical testimony. Later, Daniel and companions in Babylon testified to God's sovereignty even while acknowledging national sin (Daniel 9:4-19).

This honest self-assessment before pagans was countercultural—defeated peoples typically blamed their gods' weakness or enemy gods' strength. Israel's testimony that Yahweh judged them for sin was unique, maintaining that their God was sovereign even in their defeat. This witness preserved monotheistic faith and attracted some Gentiles (Ruth, Rahab precedents; later God-fearers in Acts).

Questions for Reflection

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