Ezekiel 10:7

Authorized King James Version

PDF

And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.

Original Language Analysis

וַיִּשְׁלַח֩ stretched forth H7971
וַיִּשְׁלַח֩ stretched forth
Strong's: H7971
Word #: 1 of 19
to send away, for, or out (in a great variety of applications)
הַכְּרֻבִ֔ים And one cherub H3742
הַכְּרֻבִ֔ים And one cherub
Strong's: H3742
Word #: 2 of 19
a cherub or imaginary figure
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֜וֹ his hand H3027
יָד֜וֹ his hand
Strong's: H3027
Word #: 4 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִבֵּינ֣וֹת H996
מִבֵּינ֣וֹת
Strong's: H996
Word #: 5 of 19
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַכְּרֻבִ֔ים And one cherub H3742
הַכְּרֻבִ֔ים And one cherub
Strong's: H3742
Word #: 6 of 19
a cherub or imaginary figure
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 19
near, with or among; often in general, to
הָאֵשׁ֙ unto the fire H784
הָאֵשׁ֙ unto the fire
Strong's: H784
Word #: 8 of 19
fire (literally or figuratively)
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 9 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בֵּינ֣וֹת H996
בֵּינ֣וֹת
Strong's: H996
Word #: 10 of 19
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַכְּרֻבִ֔ים And one cherub H3742
הַכְּרֻבִ֔ים And one cherub
Strong's: H3742
Word #: 11 of 19
a cherub or imaginary figure
וַיִּשָּׂא֙ and took H5375
וַיִּשָּׂא֙ and took
Strong's: H5375
Word #: 12 of 19
to lift, in a great variety of applications, literal and figurative, absolute and relative
וַיִּתֵּ֔ן thereof and put H5414
וַיִּתֵּ֔ן thereof and put
Strong's: H5414
Word #: 13 of 19
to give, used with greatest latitude of application (put, make, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 19
near, with or among; often in general, to
חָפְנֵ֖י it into the hands H2651
חָפְנֵ֖י it into the hands
Strong's: H2651
Word #: 15 of 19
a fist (only in the dual)
לְבֻ֣שׁ of him that was clothed H3847
לְבֻ֣שׁ of him that was clothed
Strong's: H3847
Word #: 16 of 19
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
הַבַּדִּ֑ים with linen H906
הַבַּדִּ֑ים with linen
Strong's: H906
Word #: 17 of 19
flaxen thread or yarn; hence, a linen garment
וַיִּקַּ֖ח who took H3947
וַיִּקַּ֖ח who took
Strong's: H3947
Word #: 18 of 19
to take (in the widest variety of applications)
וַיֵּצֵֽא׃ it and went out H3318
וַיֵּצֵֽא׃ it and went out
Strong's: H3318
Word #: 19 of 19
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

Analysis & Commentary

The cherub actively participates in judgment by personally taking fire and giving it to the man clothed in linen. This anthropomorphic description ('stretched forth his hand') reveals that heavenly beings willingly participate in God's purposes, both redemptive and judicial. The Hebrew yad (יָד, 'hand') signifies power and agency.

The fire taken 'from between the cherubims' emphasizes its holy origin. In biblical theology, fire often represents God's holiness, purity, and consuming judgment (Deuteronomy 4:24, Hebrews 12:29). The altar of burnt offering had perpetual fire representing acceptable sacrifice (Leviticus 6:12-13), but here the fire brings judgment rather than atonement. This illustrates that the same divine attributes that enable salvation also necessitate judgment for those who reject God's covenant.

The phrase 'took it, and went out' demonstrates prompt obedience without hesitation. This models faithful service to God even when the task involves difficult aspects of His will. True worship involves submitting to God's entire revealed will, including doctrines of judgment.

Historical Context

Cherubim in ancient Israelite theology functioned as guardians of God's holiness. They guarded Eden's entrance after the Fall (Genesis 3:24), their images adorned the ark of the covenant (Exodus 25:18-22), and they were woven into the temple veil (2 Chronicles 3:14). Archaeological discoveries from Syria and Mesopotamia show cherubim-like creatures guarding sacred spaces, but Israel's cherubim uniquely served Yahweh alone.

The active role of cherubim in executing judgment would have carried special significance for Ezekiel's audience. They had seen the temple where golden cherubim overshadowed the mercy seat. Now they learn these same cherubim participate in Jerusalem's destruction—the temple's own guardian figures implement its demise. This demonstrates that God's holiness cannot be manipulated through mere religious externals.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People