Ezekiel 10:14

Authorized King James Version

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And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

Original Language Analysis

וְאַרְבָּעָ֥ה had four H702
וְאַרְבָּעָ֥ה had four
Strong's: H702
Word #: 1 of 17
four
פְּנֵי face H6440
פְּנֵי face
Strong's: H6440
Word #: 2 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָאֶחָ֜ד And every one H259
הָאֶחָ֜ד And every one
Strong's: H259
Word #: 3 of 17
properly, united, i.e., one; or (as an ordinal) first
פְּנֵי face H6440
פְּנֵי face
Strong's: H6440
Word #: 4 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָאֶחָ֜ד And every one H259
הָאֶחָ֜ד And every one
Strong's: H259
Word #: 5 of 17
properly, united, i.e., one; or (as an ordinal) first
פְּנֵי face H6440
פְּנֵי face
Strong's: H6440
Word #: 6 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַכְּר֗וּב of a cherub H3742
הַכְּר֗וּב of a cherub
Strong's: H3742
Word #: 7 of 17
a cherub or imaginary figure
פְּנֵי face H6440
פְּנֵי face
Strong's: H6440
Word #: 8 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַשֵּׁנִי֙ and the second H8145
הַשֵּׁנִי֙ and the second
Strong's: H8145
Word #: 9 of 17
properly, double, i.e., second; also adverbially, again
פְּנֵי face H6440
פְּנֵי face
Strong's: H6440
Word #: 10 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אָדָ֔ם of a man H120
אָדָ֔ם of a man
Strong's: H120
Word #: 11 of 17
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְהַשְּׁלִישִׁי֙ and the third H7992
וְהַשְּׁלִישִׁי֙ and the third
Strong's: H7992
Word #: 12 of 17
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
פְּנֵי face H6440
פְּנֵי face
Strong's: H6440
Word #: 13 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אַרְיֵ֔ה of a lion H738
אַרְיֵ֔ה of a lion
Strong's: H738
Word #: 14 of 17
a lion
וְהָרְבִיעִ֖י and the fourth H7243
וְהָרְבִיעִ֖י and the fourth
Strong's: H7243
Word #: 15 of 17
fourth; also (fractionally) a fourth
פְּנֵי face H6440
פְּנֵי face
Strong's: H6440
Word #: 16 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
נָֽשֶׁר׃ of an eagle H5404
נָֽשֶׁר׃ of an eagle
Strong's: H5404
Word #: 17 of 17
the eagle (or other large bird of prey)

Analysis & Commentary

The four faces—cherub, man, lion, eagle—represent the fullness of created life under God's dominion: angelic (cherub), human (man), wild animals (lion), and birds (eagle). This fourfold pattern appears in Ezekiel 1:10 and Revelation 4:7, connecting this temple vision to cosmic worship of God.

The cherub face replaces the ox face from chapter 1, possibly indicating judgment's focus—cherubim associated with guarding God's holiness (Genesis 3:24) now execute divine judgment. The man's face represents rational, moral creatures accountable to God. The lion signifies strength and royalty, while the eagle denotes swift, far-seeing judgment from above.

The Reformed doctrine of common grace recognizes that all creation exists under God's governance. These faces surrounding the throne demonstrate that nothing escapes divine sovereignty. All creatures participate in accomplishing God's redemptive purposes, including judgment necessary for purification.

Historical Context

Ancient Near Eastern iconography frequently combined human and animal features in divine representations. Israel's cherubim, however, were servants of Yahweh alone. The four faces may represent the four standards of Israel's tribal camp (Numbers 2)—Judah (lion), Reuben (man), Ephraim (ox), Dan (eagle)—connecting covenant history to this judgment vision.

For Ezekiel's audience, these symbolic associations would communicate that the entirety of Israel's covenant identity was involved in current judgment. The same God who formed them now disciplines them as a father (Hebrews 12:5-11). The comprehensive nature of the faces suggests comprehensive judgment leading to comprehensive restoration.

Questions for Reflection

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