Ezekiel 1:5

Authorized King James Version

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Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

Original Language Analysis

וּמִ֨תּוֹכָ֔הּ Also out of the midst H8432
וּמִ֨תּוֹכָ֔הּ Also out of the midst
Strong's: H8432
Word #: 1 of 9
a bisection, i.e., (by implication) the center
דְּמ֥וּת had the likeness H1823
דְּמ֥וּת had the likeness
Strong's: H1823
Word #: 2 of 9
resemblance; concretely, model, shape; adverbially, like
אַרְבַּ֣ע of four H702
אַרְבַּ֣ע of four
Strong's: H702
Word #: 3 of 9
four
חַיּ֑וֹת living creatures H2416
חַיּ֑וֹת living creatures
Strong's: H2416
Word #: 4 of 9
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וְזֶה֙ H2088
וְזֶה֙
Strong's: H2088
Word #: 5 of 9
the masculine demonstrative pronoun, this or that
מַרְאֵֽיהֶ֔ן And this was their appearance H4758
מַרְאֵֽיהֶ֔ן And this was their appearance
Strong's: H4758
Word #: 6 of 9
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
דְּמ֥וּת had the likeness H1823
דְּמ֥וּת had the likeness
Strong's: H1823
Word #: 7 of 9
resemblance; concretely, model, shape; adverbially, like
אָדָ֖ם of a man H120
אָדָ֖ם of a man
Strong's: H120
Word #: 8 of 9
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לָהֵֽנָּה׃ they H2007
לָהֵֽנָּה׃ they
Strong's: H2007
Word #: 9 of 9
themselves (often used emphatic for the copula, also in indirect relation)

Analysis & Commentary

The 'four living creatures' (arba chayyot) introduce the cherubim who bear God's throne-chariot, though they're not identified as cherubim until Ezekiel 10:20. The phrase 'likeness of four living creatures' employs demut (likeness/resemblance), emphasizing that what Ezekiel sees approximates reality beyond human categories. The repeated use of 'likeness' throughout chapter 1 (appearing 10 times) indicates the inadequacy of language to capture transcendent glory. These beings combine features of humanity ('likeness of a man'), lions (royalty/strength), oxen (service/strength), and eagles (swiftness/transcendence), representing all animate creation worshiping the Creator. Their composite nature appears in Revelation 4:6-8, where the four living creatures continually worship God. The human form indicates intelligence and moral capacity, pointing to humanity's unique creation in God's image while acknowledging that even the highest creatures serve as throne-bearers for the Almighty.

Historical Context

Cherubim appear throughout biblical theology as guardians of God's holiness: barring Eden's entrance (Genesis 3:24), flanking the mercy seat (Exodus 25:18-22), and adorning the temple's inner sanctuary (1 Kings 6:23-28). Ancient Near Eastern art frequently depicted composite creatures—sphinx-like beings combining human heads with lion bodies and wings—guarding temples and palaces. Ezekiel's cherubim surpass these pagan counterparts in complexity and theological significance, emphasizing that all creation exists to glorify God. For the exiles, seeing cherubim in Babylon confirmed that God's presence had not abandoned them to Babylonian deities.

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