Exodus 5:20

Authorized King James Version

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And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

Original Language Analysis

וַֽיִּפְגְּעוּ֙ And they met H6293
וַֽיִּפְגְּעוּ֙ And they met
Strong's: H6293
Word #: 1 of 10
to impinge, by accident or violence, or (figuratively) by importunity
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶׁ֣ה Moses H4872
מֹשֶׁ֣ה Moses
Strong's: H4872
Word #: 3 of 10
mosheh, the israelite lawgiver
וְאֶֽת H853
וְאֶֽת
Strong's: H853
Word #: 4 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַהֲרֹ֔ן and Aaron H175
אַהֲרֹ֔ן and Aaron
Strong's: H175
Word #: 5 of 10
aharon, the brother of moses
נִצָּבִ֖ים who stood H5324
נִצָּבִ֖ים who stood
Strong's: H5324
Word #: 6 of 10
to station, in various applications (literally or figuratively)
לִקְרָאתָ֑ם in the way H7125
לִקְרָאתָ֑ם in the way
Strong's: H7125
Word #: 7 of 10
an encountering, accidental, friendly or hostile (also adverbially, opposite)
בְּצֵאתָ֖ם as they came forth H3318
בְּצֵאתָ֖ם as they came forth
Strong's: H3318
Word #: 8 of 10
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵאֵ֥ת H853
מֵאֵ֥ת
Strong's: H853
Word #: 9 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּרְעֹֽה׃ from Pharaoh H6547
פַּרְעֹֽה׃ from Pharaoh
Strong's: H6547
Word #: 10 of 10
paroh, a general title of egyptian kings

Analysis & Commentary

Verse 20 content addresses the systematic oppression through impossible brick quotas. The removal of straw while maintaining production requirements embodies how evil systems break spirits through mathematically impossible demands.

Historical Context

Archaeological evidence confirms ancient Egyptian brick-making used straw as binding material. The escalating oppression in verses 6-20 follows documented patterns of ancient slave economies.

Questions for Reflection

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