Exodus 30:16

Authorized King James Version

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And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

Original Language Analysis

וְלָֽקַחְתָּ֞ And thou shalt take H3947
וְלָֽקַחְתָּ֞ And thou shalt take
Strong's: H3947
Word #: 1 of 22
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כֶּ֣סֶף money H3701
כֶּ֣סֶף money
Strong's: H3701
Word #: 3 of 22
silver (from its pale color); by implication, money
הַכִּפֻּרִ֗ים the atonement H3725
הַכִּפֻּרִ֗ים the atonement
Strong's: H3725
Word #: 4 of 22
expiation (only in plural)
מֵאֵת֙ H853
מֵאֵת֙
Strong's: H853
Word #: 5 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִבְנֵ֨י of the children H1121
לִבְנֵ֨י of the children
Strong's: H1121
Word #: 6 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֤ל of Israel H3478
יִשְׂרָאֵ֤ל of Israel
Strong's: H3478
Word #: 7 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְנָֽתַתָּ֣ and shalt appoint H5414
וְנָֽתַתָּ֣ and shalt appoint
Strong's: H5414
Word #: 8 of 22
to give, used with greatest latitude of application (put, make, etc.)
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 9 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֲבֹדַ֖ת it for the service H5656
עֲבֹדַ֖ת it for the service
Strong's: H5656
Word #: 11 of 22
work of any kind
אֹ֣הֶל of the tabernacle H168
אֹ֣הֶל of the tabernacle
Strong's: H168
Word #: 12 of 22
a tent (as clearly conspicuous from a distance)
מוֹעֵ֑ד of the congregation H4150
מוֹעֵ֑ד of the congregation
Strong's: H4150
Word #: 13 of 22
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְהָיָה֩ H1961
וְהָיָה֩
Strong's: H1961
Word #: 14 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִבְנֵ֨י of the children H1121
לִבְנֵ֨י of the children
Strong's: H1121
Word #: 15 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֤ל of Israel H3478
יִשְׂרָאֵ֤ל of Israel
Strong's: H3478
Word #: 16 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְזִכָּרוֹן֙ that it may be a memorial H2146
לְזִכָּרוֹן֙ that it may be a memorial
Strong's: H2146
Word #: 17 of 22
a memento (or memorable thing, day or writing)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 18 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 19 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְכַפֵּ֖ר to make an atonement H3722
לְכַפֵּ֖ר to make an atonement
Strong's: H3722
Word #: 20 of 22
to cover (specifically with bitumen)
עַל H5921
עַל
Strong's: H5921
Word #: 21 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נַפְשֹֽׁתֵיכֶֽם׃ for your souls H5315
נַפְשֹֽׁתֵיכֶֽם׃ for your souls
Strong's: H5315
Word #: 22 of 22
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

Analysis & Commentary

The half-shekel atonement money (ransom for souls) demonstrates that all are equally valued before God—rich and poor pay the same. No one can pay more or less for their soul; redemption has fixed price. This prefigures how Christ's atonement has equal value for all—not more for the worthy, not less for the unworthy. The silver (redemption metal) collected supported tabernacle service, showing that redeemed people fund God's ongoing work.

Historical Context

The half-shekel (approximately 0.2 ounces of silver) was collected during census-taking, serving both as atonement money and practical support for the tabernacle. This became an annual temple tax in later periods.

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