Exodus 19:15

Authorized King James Version

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And he said unto the people, Be ready against the third day: come not at your wives.

Original Language Analysis

וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 11
near, with or among; often in general, to
הָעָ֔ם unto the people H5971
הָעָ֔ם unto the people
Strong's: H5971
Word #: 3 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הֱי֥וּ Be H1961
הֱי֥וּ Be
Strong's: H1961
Word #: 4 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נְכֹנִ֖ים ready H3559
נְכֹנִ֖ים ready
Strong's: H3559
Word #: 5 of 11
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לִשְׁלֹ֣שֶׁת against the third H7969
לִשְׁלֹ֣שֶׁת against the third
Strong's: H7969
Word #: 6 of 11
three; occasionally (ordinal) third, or (multiple) thrice
יָמִ֑ים day H3117
יָמִ֑ים day
Strong's: H3117
Word #: 7 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אַֽל H408
אַֽל
Strong's: H408
Word #: 8 of 11
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּגְּשׁ֖וּ come H5066
תִּגְּשׁ֖וּ come
Strong's: H5066
Word #: 9 of 11
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 11
near, with or among; often in general, to
אִשָּֽׁה׃ not at your wives H802
אִשָּֽׁה׃ not at your wives
Strong's: H802
Word #: 11 of 11
a woman

Analysis & Commentary

And he said unto the people, Be ready against the third day: come not at your wives.

Sexual abstinence prepares for divine encounter—not because sexuality is evil but because it's consuming and would distract from single-minded focus on God. The command 'come not at your wives' (אַל תִּגְּשׁוּ אֶל אִשָּׁה, al tiggeshu el ishah) imposes temporary continence for consecration. Similar restrictions appear before battle (1 Samuel 21:4-5) and priestly service—times requiring undivided attention. Paul echoes this principle in 1 Corinthians 7:5 regarding prayer. The third-day emphasis recurs—preparation has a deadline. God's timing is sovereign; we must be ready when He comes. The principle extends spiritually: we prepare for Christ's return by holiness and watchfulness.

Historical Context

Temporary sexual abstinence for religious purposes appears in various ancient cultures, but Israel's practice is distinct—rooted in covenant preparation, not dualistic rejection of the body. The third day arrives with dramatic divine manifestation.

Questions for Reflection

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