Exodus 16:30

Authorized King James Version

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So the people rested on the seventh day.

Original Language Analysis

וַיִּשְׁבְּת֥וּ rested H7673
וַיִּשְׁבְּת֥וּ rested
Strong's: H7673
Word #: 1 of 4
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
הָעָ֖ם So the people H5971
הָעָ֖ם So the people
Strong's: H5971
Word #: 2 of 4
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בַּיּ֥וֹם day H3117
בַּיּ֥וֹם day
Strong's: H3117
Word #: 3 of 4
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁבִעִֽי׃ on the seventh H7637
הַשְּׁבִעִֽי׃ on the seventh
Strong's: H7637
Word #: 4 of 4
seventh

Analysis & Commentary

So the people rested on the seventh day—Finally, Israel obeys. The Hebrew שָׁבַת (shavat, 'ceased, rested') indicates they stopped gathering and trusted God's provision. This corporate rest after initial resistance shows grace's triumph over rebellion. The simplicity of this statement contrasts with previous conflicts, showing obedience brings peace. This Sabbath rest prefigures the rest believers enter through Christ (Heb 4:3): 'we which have believed do enter into rest.' The people's rest on the seventh day anticipates the eternal rest awaiting God's people (Heb 4:9). Israel's physical rest from manna-gathering pictures spiritual rest from works-righteousness—trusting Christ's completed redemption.

Historical Context

This successful Sabbath observance established a pattern that continued throughout wilderness wandering and became one of Israel's defining practices as God's covenant people.

Questions for Reflection

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