Esther 1:7

Authorized King James Version

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And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.

Original Language Analysis

וְהַשְׁקוֹת֙ And they gave them drink H8248
וְהַשְׁקוֹת֙ And they gave them drink
Strong's: H8248
Word #: 1 of 11
to quaff, i.e., (causatively) to irrigate or furnish a potion to
מִכֵּלִ֣ים the vessels H3627
מִכֵּלִ֣ים the vessels
Strong's: H3627
Word #: 2 of 11
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
זָהָ֔ב of gold H2091
זָהָ֔ב of gold
Strong's: H2091
Word #: 3 of 11
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
מִכֵּלִ֣ים the vessels H3627
מִכֵּלִ֣ים the vessels
Strong's: H3627
Word #: 4 of 11
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
מִכֵּלִ֣ים the vessels H3627
מִכֵּלִ֣ים the vessels
Strong's: H3627
Word #: 5 of 11
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
שׁוֹנִ֑ים being diverse H8138
שׁוֹנִ֑ים being diverse
Strong's: H8138
Word #: 6 of 11
to fold, i.e., duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)
וְיֵ֥ין wine H3196
וְיֵ֥ין wine
Strong's: H3196
Word #: 7 of 11
wine (as fermented); by implication, intoxication
מַלְכ֛וּת from another and royal H4438
מַלְכ֛וּת from another and royal
Strong's: H4438
Word #: 8 of 11
a rule; concretely, a dominion
רָ֖ב in abundance H7227
רָ֖ב in abundance
Strong's: H7227
Word #: 9 of 11
abundant (in quantity, size, age, number, rank, quality)
כְּיַ֥ד according to the state H3027
כְּיַ֥ד according to the state
Strong's: H3027
Word #: 10 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַמֶּֽלֶךְ׃ of the king H4428
הַמֶּֽלֶךְ׃ of the king
Strong's: H4428
Word #: 11 of 11
a king

Analysis & Commentary

And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king. The emphasis on golden drinking vessels, each unique ("diverse one from another"), highlights both the treasury's wealth and the aesthetic refinement of Persian court culture. The Hebrew phrase kelim mikelim shonim (כֵּלִים מִכֵּלִים שׁוֹנִים) literally means "vessels from vessels differing," emphasizing variety—not mass-produced serving ware but individually crafted pieces, each a work of art. This detail suggests the feast showcased the royal treasury's contents.

"Royal wine in abundance" (yayin malkhut rav, יֵין מַלְכוּת רָב) emphasizes both quality and quantity. Persian royal wine came from the finest vineyards throughout the empire, particularly famous regions like Chalybon (modern Aleppo) and Media. The phrase "according to the state of the king" (k'yad hamelekh, כְּיַד הַמֶּלֶךְ) idiomatically means "according to the king's bounty" or "in royal fashion"—nothing restrained, everything lavish, befitting imperial status.

The focus on wine and golden vessels foreshadows the disaster that follows. The king's eventual drunkenness (v. 10) leads to demanding Vashti's appearance, her refusal, and the subsequent events that position Esther for deliverance of the Jewish people. The apparently trivial details of drinking customs and royal protocol become the mechanism of divine providence. God's sovereignty works through the consequences of excess, poor judgment, and human folly.

Historical Context

Greek historians confirm Persian royal banquets' legendary extravagance. Herodotus describes Persian kings' daily consumption of enormous wine quantities, served in golden vessels. The Persepolis treasury tablets inventory thousands of silver and gold vessels, confirming biblical descriptions. Xenophon describes Persian wine culture, noting that kings drank excessively while maintaining elaborate protocols. The "king's wine" (yayin hamelekh) constituted an official category in Persian administration, with vineyards dedicated to royal consumption and wine production monitored by specialized officials.

Archaeological evidence from Persian sites includes elaborate golden drinking vessels—rhyta (horn-shaped vessels), amphorae, and cups—demonstrating sophisticated metalworking techniques. The Oxus Treasure, discovered in ancient Bactria, includes precisely the kind of diverse golden vessels described here. Each piece's uniqueness reflected both the artisan's skill and the empire's wealth—the treasury accumulated pieces from throughout the empire, each representing different regional artistic traditions.

Persian drinking culture included both ceremonial and social dimensions. The king's cup-bearer held a crucial position of trust, tasting wine to prevent poisoning. The relaxed atmosphere created by wine facilitated diplomatic negotiations and relationship building. However, Greek sources also criticized Persian excessive drinking as barbarian lack of self-control, contrasting with Greek moderation (at least in ideal). The seven-day feast's continuous drinking created conditions for poor judgment, as the narrative will demonstrate.

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