Ecclesiastes 6
Interlinear Bible
1
There is an evil which I have seen under the sun, and it is common among men:
יֵ֣שׁ
There is
H3426
יֵ֣שׁ
There is
Strong's:
H3426
Word #:
1 of 10
there is or are (or any other form of the verb to be, as may suit the connection)
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
3 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
רָאִ֖יתִי
which I have seen
H7200
רָאִ֖יתִי
which I have seen
Strong's:
H7200
Word #:
4 of 10
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
תַּ֣חַת
H8478
תַּ֣חַת
Strong's:
H8478
Word #:
5 of 10
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הַשָּׁ֑מֶשׁ
under the sun
H8121
הַשָּׁ֑מֶשׁ
under the sun
Strong's:
H8121
Word #:
6 of 10
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
וְרַבָּ֥ה
and it is common
H7227
וְרַבָּ֥ה
and it is common
Strong's:
H7227
Word #:
7 of 10
abundant (in quantity, size, age, number, rank, quality)
הִ֖יא
H1931
הִ֖יא
Strong's:
H1931
Word #:
8 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
2
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
אִ֥ישׁ
A man
H376
אִ֥ישׁ
A man
Strong's:
H376
Word #:
1 of 28
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
2 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִתֶּן
hath given
H5414
יִתֶּן
hath given
Strong's:
H5414
Word #:
3 of 28
to give, used with greatest latitude of application (put, make, etc.)
הָֽאֱלֹהִים֙
to whom God
H430
הָֽאֱלֹהִים֙
to whom God
Strong's:
H430
Word #:
5 of 28
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְכָב֜וֹד
and honour
H3519
וְכָב֜וֹד
and honour
Strong's:
H3519
Word #:
8 of 28
properly, weight, but only figuratively in a good sense, splendor or copiousness
וְֽאֵינֶ֨נּוּ
H369
לְנַפְשׁ֣וֹ׀
nothing for his soul
H5315
לְנַפְשׁ֣וֹ׀
nothing for his soul
Strong's:
H5315
Word #:
11 of 28
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מִכֹּ֣ל
H3605
מִכֹּ֣ל
Strong's:
H3605
Word #:
12 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
13 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וְלֹֽא
H3808
וְלֹֽא
Strong's:
H3808
Word #:
15 of 28
not (the simple or abs. negation); by implication, no; often used with other particles
יַשְׁלִיטֶ֤נּוּ
giveth him not power
H7980
יַשְׁלִיטֶ֤נּוּ
giveth him not power
Strong's:
H7980
Word #:
16 of 28
to dominate, i.e., govern; by implication, to permit
הָֽאֱלֹהִים֙
to whom God
H430
הָֽאֱלֹהִים֙
to whom God
Strong's:
H430
Word #:
17 of 28
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִמֶּ֔נּוּ
H4480
מִמֶּ֔נּוּ
Strong's:
H4480
Word #:
19 of 28
properly, a part of; hence (prepositionally), from or out of in many senses
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
20 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִ֥ישׁ
A man
H376
אִ֥ישׁ
A man
Strong's:
H376
Word #:
21 of 28
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נָכְרִ֖י
H5237
נָכְרִ֖י
Strong's:
H5237
Word #:
22 of 28
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
הֶ֛בֶל
it this is vanity
H1892
הֶ֛בֶל
it this is vanity
Strong's:
H1892
Word #:
25 of 28
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
3
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
אִם
H518
אִם
Strong's:
H518
Word #:
1 of 25
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יוֹלִ֣יד
beget
H3205
יוֹלִ֣יד
beget
Strong's:
H3205
Word #:
2 of 25
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אִ֣ישׁ
If a man
H376
אִ֣ישׁ
If a man
Strong's:
H376
Word #:
3 of 25
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מֵאָ֡ה
an hundred
H3967
מֵאָ֡ה
an hundred
Strong's:
H3967
Word #:
4 of 25
a hundred; also as a multiplicative and a fraction
וְרַ֣ב׀
be many
H7227
וְרַ֣ב׀
be many
Strong's:
H7227
Word #:
6 of 25
abundant (in quantity, size, age, number, rank, quality)
יִֽחְיֶ֜ה
children and live
H2421
יִֽחְיֶ֜ה
children and live
Strong's:
H2421
Word #:
7 of 25
to live, whether literally or figuratively; causatively, to revive
וְרַ֣ב׀
be many
H7227
וְרַ֣ב׀
be many
Strong's:
H7227
Word #:
8 of 25
abundant (in quantity, size, age, number, rank, quality)
שֶׁיִּהְי֣וּ
H1961
שֶׁיִּהְי֣וּ
Strong's:
H1961
Word #:
9 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְמֵֽי
so that the days
H3117
יְמֵֽי
so that the days
Strong's:
H3117
Word #:
10 of 25
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְנַפְשׁוֹ֙
and his soul
H5315
וְנַפְשׁוֹ֙
and his soul
Strong's:
H5315
Word #:
12 of 25
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לֹא
H3808
לֹא
Strong's:
H3808
Word #:
13 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
תִשְׂבַּ֣ע
be not filled
H7646
תִשְׂבַּ֣ע
be not filled
Strong's:
H7646
Word #:
14 of 25
to sate, i.e., fill to satisfaction (literally or figuratively)
מִן
H4480
מִן
Strong's:
H4480
Word #:
15 of 25
properly, a part of; hence (prepositionally), from or out of in many senses
ט֥וֹב
is better
H2896
ט֥וֹב
is better
Strong's:
H2896
Word #:
16 of 25
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וְגַם
H1571
וְגַם
Strong's:
H1571
Word #:
17 of 25
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
קְבוּרָ֖ה
and also that he have no burial
H6900
קְבוּרָ֖ה
and also that he have no burial
Strong's:
H6900
Word #:
18 of 25
sepulture; (concretely) a sepulcher
לֹא
H3808
לֹא
Strong's:
H3808
Word #:
19 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
הָ֣יְתָה
H1961
הָ֣יְתָה
Strong's:
H1961
Word #:
20 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ט֥וֹב
is better
H2896
ט֥וֹב
is better
Strong's:
H2896
Word #:
23 of 25
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
4
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
1 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בַהֶ֥בֶל
in with vanity
H1892
בַהֶ֥בֶל
in with vanity
Strong's:
H1892
Word #:
2 of 8
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
וּבַחֹ֖שֶׁךְ
in darkness
H2822
וּבַחֹ֖שֶׁךְ
in darkness
Strong's:
H2822
Word #:
4 of 8
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
יֵלֵ֑ךְ
H1980
יֵלֵ֑ךְ
Strong's:
H1980
Word #:
5 of 8
to walk (in a great variety of applications, literally and figuratively)
וּבַחֹ֖שֶׁךְ
in darkness
H2822
וּבַחֹ֖שֶׁךְ
in darkness
Strong's:
H2822
Word #:
6 of 8
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
5
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
גַּם
H1571
גַּם
Strong's:
H1571
Word #:
1 of 9
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
שֶׁ֥מֶשׁ
the sun
H8121
שֶׁ֥מֶשׁ
the sun
Strong's:
H8121
Word #:
2 of 9
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
לֹא
H3808
לֹא
Strong's:
H3808
Word #:
3 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
רָאָ֖ה
Moreover he hath not seen
H7200
רָאָ֖ה
Moreover he hath not seen
Strong's:
H7200
Word #:
4 of 9
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְלֹ֣א
H3808
וְלֹ֣א
Strong's:
H3808
Word #:
5 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
יָדָ֑ע
nor known
H3045
יָדָ֑ע
nor known
Strong's:
H3045
Word #:
6 of 9
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
נַ֥חַת
hath more rest
H5183
נַ֥חַת
hath more rest
Strong's:
H5183
Word #:
7 of 9
a descent, i.e., imposition, unfavorable (punishment) or favorable (food)
6
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
חָיָ֗ה
he live
H2421
חָיָ֗ה
he live
Strong's:
H2421
Word #:
2 of 14
to live, whether literally or figuratively; causatively, to revive
אֶ֤לֶף
a thousand
H505
אֶ֤לֶף
a thousand
Strong's:
H505
Word #:
3 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
פַּעֲמַ֔יִם
twice
H6471
פַּעֲמַ֔יִם
twice
Strong's:
H6471
Word #:
5 of 14
a stroke, literally or figuratively (in various applications, as follow)
וְטוֹבָ֖ה
no good
H2896
וְטוֹבָ֖ה
no good
Strong's:
H2896
Word #:
6 of 14
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
7 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
רָאָ֑ה
told yet hath he seen
H7200
רָאָ֑ה
told yet hath he seen
Strong's:
H7200
Word #:
8 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הֲלֹ֛א
H3808
הֲלֹ֛א
Strong's:
H3808
Word #:
9 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
מָק֥וֹם
place
H4725
מָק֥וֹם
place
Strong's:
H4725
Word #:
11 of 14
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
7
All the labour of man is for his mouth, and yet the appetite is not filled.
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
1 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֲמַ֥ל
All the labour
H5999
עֲמַ֥ל
All the labour
Strong's:
H5999
Word #:
2 of 8
toil, i.e., wearing effort; hence, worry, whether of body or mind
הָאָדָ֖ם
of man
H120
הָאָדָ֖ם
of man
Strong's:
H120
Word #:
3 of 8
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לְפִ֑יהוּ
is for his mouth
H6310
לְפִ֑יהוּ
is for his mouth
Strong's:
H6310
Word #:
4 of 8
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וְגַם
H1571
וְגַם
Strong's:
H1571
Word #:
5 of 8
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הַנֶּ֖פֶשׁ
and yet the appetite
H5315
הַנֶּ֖פֶשׁ
and yet the appetite
Strong's:
H5315
Word #:
6 of 8
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
8
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
1 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מַה
H4100
מַה
Strong's:
H4100
Word #:
2 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יּוֹתֵ֥ר
more
H3148
יּוֹתֵ֥ר
more
Strong's:
H3148
Word #:
3 of 12
properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction
לֶחָכָ֖ם
For what hath the wise
H2450
לֶחָכָ֖ם
For what hath the wise
Strong's:
H2450
Word #:
4 of 12
wise, (i.e., intelligent, skilful or artful)
מִֽן
H4480
מִֽן
Strong's:
H4480
Word #:
5 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
הַכְּסִ֑יל
than the fool
H3684
הַכְּסִ֑יל
than the fool
Strong's:
H3684
Word #:
6 of 12
properly, fat, i.e., (figuratively) stupid or silly
מַה
H4100
מַה
Strong's:
H4100
Word #:
7 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יוֹדֵ֔עַ
that knoweth
H3045
יוֹדֵ֔עַ
that knoweth
Strong's:
H3045
Word #:
9 of 12
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
לַהֲלֹ֖ךְ
to walk
H1980
לַהֲלֹ֖ךְ
to walk
Strong's:
H1980
Word #:
10 of 12
to walk (in a great variety of applications, literally and figuratively)
9
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
ט֛וֹב
Better
H2896
ט֛וֹב
Better
Strong's:
H2896
Word #:
1 of 10
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
מַרְאֵ֥ה
is the sight
H4758
מַרְאֵ֥ה
is the sight
Strong's:
H4758
Word #:
2 of 10
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
עֵינַ֖יִם
of the eyes
H5869
עֵינַ֖יִם
of the eyes
Strong's:
H5869
Word #:
3 of 10
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
מֵֽהֲלָךְ
than the wandering
H1980
מֵֽהֲלָךְ
than the wandering
Strong's:
H1980
Word #:
4 of 10
to walk (in a great variety of applications, literally and figuratively)
נָ֑פֶשׁ
of the desire
H5315
נָ֑פֶשׁ
of the desire
Strong's:
H5315
Word #:
5 of 10
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
גַּם
H1571
גַּם
Strong's:
H1571
Word #:
6 of 10
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הֶ֖בֶל
this is also vanity
H1892
הֶ֖בֶל
this is also vanity
Strong's:
H1892
Word #:
8 of 10
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
10
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
מַה
H4100
מַה
Strong's:
H4100
Word #:
1 of 15
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
שֶּֽׁהָיָ֗ה
H1961
שֶּֽׁהָיָ֗ה
Strong's:
H1961
Word #:
2 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּבָר֙
already
H3528
כְּבָר֙
already
Strong's:
H3528
Word #:
3 of 15
properly, extent of time, i.e., a great while; hence, long ago, formerly, hitherto
נִקְרָ֣א
That which hath been is named
H7121
נִקְרָ֣א
That which hath been is named
Strong's:
H7121
Word #:
4 of 15
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֔וֹ
H8034
שְׁמ֔וֹ
Strong's:
H8034
Word #:
5 of 15
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וְנוֹדָ֖ע
and it is known
H3045
וְנוֹדָ֖ע
and it is known
Strong's:
H3045
Word #:
6 of 15
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ה֣וּא
H1931
ה֣וּא
Strong's:
H1931
Word #:
8 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אָדָ֑ם
that it is man
H120
אָדָ֑ם
that it is man
Strong's:
H120
Word #:
9 of 15
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְלֹא
H3808
וְלֹא
Strong's:
H3808
Word #:
10 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יוּכַ֣ל
neither may
H3201
יוּכַ֣ל
neither may
Strong's:
H3201
Word #:
11 of 15
to be able, literally (can, could) or morally (may, might)
לָדִ֔ין
he contend
H1777
לָדִ֔ין
he contend
Strong's:
H1777
Word #:
12 of 15
to rule; by implication to judge (as umpire); also to strive (as at law)
עִ֥ם
H5973
עִ֥ם
Strong's:
H5973
Word #:
13 of 15
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
11
Seeing there be many things that increase vanity, what is man the better?
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
1 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֵשׁ
Seeing there be
H3426
יֵשׁ
Seeing there be
Strong's:
H3426
Word #:
2 of 9
there is or are (or any other form of the verb to be, as may suit the connection)
דְּבָרִ֥ים
things
H1697
דְּבָרִ֥ים
things
Strong's:
H1697
Word #:
3 of 9
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָ֑בֶל
vanity
H1892
הָ֑בֶל
vanity
Strong's:
H1892
Word #:
6 of 9
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
מַה
H4100
מַה
Strong's:
H4100
Word #:
7 of 9
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
12
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִֽי
H4310
מִֽי
Strong's:
H4310
Word #:
2 of 22
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יוֹדֵעַ֩
For who knoweth
H3045
יוֹדֵעַ֩
For who knoweth
Strong's:
H3045
Word #:
3 of 22
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מַה
H4100
מַה
Strong's:
H4100
Word #:
4 of 22
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
טּ֨וֹב
what is good
H2896
טּ֨וֹב
what is good
Strong's:
H2896
Word #:
5 of 22
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לָֽאָדָ֔ם
a man
H120
לָֽאָדָ֔ם
a man
Strong's:
H120
Word #:
6 of 22
ruddy i.e., a human being (an individual or the species, mankind, etc.)
חַיֵּ֥י
in this life
H2416
חַיֵּ֥י
in this life
Strong's:
H2416
Word #:
7 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
מִסְפַּ֛ר
all
H4557
מִסְפַּ֛ר
all
Strong's:
H4557
Word #:
8 of 22
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
יְמֵי
the days
H3117
יְמֵי
the days
Strong's:
H3117
Word #:
9 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
חַיֵּ֥י
in this life
H2416
חַיֵּ֥י
in this life
Strong's:
H2416
Word #:
10 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הֶבְל֖וֹ
of his vain
H1892
הֶבְל֖וֹ
of his vain
Strong's:
H1892
Word #:
11 of 22
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
וְיַעֲשֵׂ֣ם
which he spendeth
H6213
וְיַעֲשֵׂ֣ם
which he spendeth
Strong's:
H6213
Word #:
12 of 22
to do or make, in the broadest sense and widest application
אֲשֶׁר֙
H834
אֲשֶׁר֙
Strong's:
H834
Word #:
14 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מִֽי
H4310
מִֽי
Strong's:
H4310
Word #:
15 of 22
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יַגִּ֣יד
for who can tell
H5046
יַגִּ֣יד
for who can tell
Strong's:
H5046
Word #:
16 of 22
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לָֽאָדָ֔ם
a man
H120
לָֽאָדָ֔ם
a man
Strong's:
H120
Word #:
17 of 22
ruddy i.e., a human being (an individual or the species, mankind, etc.)
מַה
H4100
מַה
Strong's:
H4100
Word #:
18 of 22
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יִּהְיֶ֥ה
H1961
יִּהְיֶ֥ה
Strong's:
H1961
Word #:
19 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַחֲרָ֖יו
what shall be after
H310
אַחֲרָ֖יו
what shall be after
Strong's:
H310
Word #:
20 of 22
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)