Deuteronomy 29:22

Authorized King James Version

So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;

Word-by-Word Analysis
#1
וְאָמַ֞ר
shall say
to say (used with great latitude)
#2
הַדּ֣וֹר
So that the generation
properly, a revolution of time, i.e., an age or generation; also a dwelling
#3
הָאַֽחֲר֗וֹן
to come
hinder; generally, late or last; specifically (as facing the east) western
#4
בְּנֵיכֶם֙
of your children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#5
אֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
יָק֙וּמוּ֙
that shall rise up
to rise (in various applications, literal, figurative, intensive and causative)
#7
מֵאַ֣חֲרֵיכֶ֔ם
after
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#8
וְהַ֨נָּכְרִ֔י
you and the stranger
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
#9
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
יָבֹ֖א
that shall come
to go or come (in a wide variety of applications)
#11
הָאָ֤רֶץ
land
the earth (at large, or partitively a land)
#12
רְחוֹקָ֑ה
from a far
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
#13
וְ֠רָאוּ
when they see
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#14
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
מַכּ֞וֹת
the plagues
a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
#16
הָאָ֤רֶץ
land
the earth (at large, or partitively a land)
#17
הַהִוא֙
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#18
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
תַּ֣חֲלֻאֶ֔יהָ
and the sicknesses
a malady
#20
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#21
חִלָּ֥ה
hath laid
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat
#22
יְהוָ֖ה
which the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#23
בָּֽהּ׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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