Deuteronomy 14:20
But of all clean fowls ye may eat.
Original Language Analysis
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
1 of 4
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ע֥וֹף
fowls
H5775
ע֥וֹף
fowls
Strong's:
H5775
Word #:
2 of 4
a bird (as covered with feathers, or rather as covering with wings), often collectively
Historical Context
In the Promised Land's abundance, Israel would have access to diverse bird species—quail, dove, partridge. This verse assured them of God's provision within holiness boundaries, contrasting with Egypt's limited diet (Numbers 11:5) and wilderness manna.
Questions for Reflection
- How does recognizing God's generosity (allowing 'all clean birds') guard against legalistic negativity?
- In what areas are you tempted toward asceticism (unnecessary restrictions) rather than grateful discernment?
- What 'good gifts' (James 1:17) has God provided that you receive with thanksgiving rather than suspicion?
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Analysis & Commentary
But of all clean fowls ye may eat—The permissive conclusion contrasts with the restrictive list, emphasizing God's generosity. The Hebrew structure (כָּל־עוֹף טָהוֹר תֹּאכֵלוּ, kol-of tahor tokhelū) stresses 'all clean birds'—God restricts only what harms; His default is blessing and provision.
This principle pervades Scripture: Every creature of God is good, and nothing to be refused, if it be received with thanksgiving (1 Timothy 4:4). Legalism inverts this—forbidding what God allows. Paul warned against those who command to abstain from meats, which God hath created to be received (1 Timothy 4:3). The dietary laws taught discernment, not asceticism; holiness, not deprivation.