Amos 2:11

Authorized King James Version

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And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.

Original Language Analysis

וָאָקִ֤ים And I raised up H6965
וָאָקִ֤ים And I raised up
Strong's: H6965
Word #: 1 of 12
to rise (in various applications, literal, figurative, intensive and causative)
בְּנֵ֥י Is it not even thus O ye children H1121
בְּנֵ֥י Is it not even thus O ye children
Strong's: H1121
Word #: 2 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לִנְבִיאִ֔ים for prophets H5030
לִנְבִיאִ֔ים for prophets
Strong's: H5030
Word #: 3 of 12
a prophet or (generally) inspired man
וּמִבַּחוּרֵיכֶ֖ם and of your young men H970
וּמִבַּחוּרֵיכֶ֖ם and of your young men
Strong's: H970
Word #: 4 of 12
properly, selected, i.e., a youth (often collective)
לִנְזִרִ֑ים for Nazarites H5139
לִנְזִרִ֑ים for Nazarites
Strong's: H5139
Word #: 5 of 12
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
הַאַ֥ף H637
הַאַ֥ף
Strong's: H637
Word #: 6 of 12
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
אֵֽין H369
אֵֽין
Strong's: H369
Word #: 7 of 12
a nonentity; generally used as a negative particle
זֹ֛את H2063
זֹ֛את
Strong's: H2063
Word #: 8 of 12
this (often used adverb)
בְּנֵ֥י Is it not even thus O ye children H1121
בְּנֵ֥י Is it not even thus O ye children
Strong's: H1121
Word #: 9 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 10 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
נְאֻם saith H5002
נְאֻם saith
Strong's: H5002
Word #: 11 of 12
an oracle
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

God continues recounting His gracious acts: "Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite." This summarizes the Exodus, wilderness journey, and conquest—Israel's foundational narrative. Every aspect was divine accomplishment: liberation from slavery (Exodus), sustenance in the wilderness (manna, water, protection), and conquest of promised land. The phrase "I brought... I led" emphasizes God as active subject—He did this, not Israel. Verse 11 adds: "And I raised up of your sons for prophets, and of your young men for Nazarites." God provided spiritual leadership (prophets) and examples of devotion (Nazarites who took vows of consecration). Yet Israel's response (v. 12): "But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not." They corrupted devoted people and silenced God's messengers—active rebellion against grace.

Historical Context

Nazarite vows involved abstaining from wine, not cutting hair, and avoiding corpse contact (Numbers 6:1-21)—visible testimony to devotion. Forcing Nazarites to drink wine violated their vows and demonstrated contempt for consecration. Commanding prophets not to prophesy rejected God's word. Israel's northern kingdom established this pattern under Jeroboam I (1 Kings 12:25-33), persisting through subsequent kings. Amos himself faced this command (Amos 7:12-13).

Questions for Reflection