Acts 5:25

Authorized King James Version

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Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

Original Language Analysis

παραγενόμενος Then came G3854
παραγενόμενος Then came
Strong's: G3854
Word #: 1 of 24
to become near, i.e., approach (have arrived); by implication, to appear publicly
δέ and G1161
δέ and
Strong's: G1161
Word #: 2 of 24
but, and, etc
τις one G5100
τις one
Strong's: G5100
Word #: 3 of 24
some or any person or object
ἀπήγγειλεν told G518
ἀπήγγειλεν told
Strong's: G518
Word #: 4 of 24
to announce
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 5 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγων saying G3004
λέγων saying
Strong's: G3004
Word #: 6 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 7 of 24
demonstrative, that (sometimes redundant); causative, because
Ἰδού, Behold G2400
Ἰδού, Behold
Strong's: G2400
Word #: 8 of 24
used as imperative lo!
οἱ G3588
οἱ
Strong's: G3588
Word #: 9 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνδρες the men G435
ἄνδρες the men
Strong's: G435
Word #: 10 of 24
a man (properly as an individual male)
οὓς whom G3739
οὓς whom
Strong's: G3739
Word #: 11 of 24
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἔθεσθε ye put G5087
ἔθεσθε ye put
Strong's: G5087
Word #: 12 of 24
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 13 of 24
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 14 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
φυλακῇ prison G5438
φυλακῇ prison
Strong's: G5438
Word #: 15 of 24
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh
εἰσὶν are G1526
εἰσὶν are
Strong's: G1526
Word #: 16 of 24
they are
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 17 of 24
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 18 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἱερῷ the temple G2411
ἱερῷ the temple
Strong's: G2411
Word #: 19 of 24
a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)
ἑστῶτες standing G2476
ἑστῶτες standing
Strong's: G2476
Word #: 20 of 24
to stand (transitively or intransitively), used in various applications (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διδάσκοντες teaching G1321
διδάσκοντες teaching
Strong's: G1321
Word #: 22 of 24
to teach (in the same broad application)
τὸν G3588
τὸν
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
λαόν the people G2992
λαόν the people
Strong's: G2992
Word #: 24 of 24
a people (in general; thus differing from g1218, which denotes one's own populace)

Analysis & Commentary

The further report - 'Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people' (some manuscripts include additional detail about blood-guilt accusation). The authorities' dilemma - apostles freely teaching despite imprisonment - forced new strategy. Their inability to explain escape or prevent teaching revealed impotence against divine will. This scene demonstrated Psalm 2's reality: rulers conspire vainly against God's Anointed.

Historical Context

The repeated reports' emphasis ('came one and told them') suggests multiple messengers confirming unbelievable news. The temple's public nature meant thousands witnessed apostolic teaching, making secret rearrest impossible without popular riot. The authorities faced public humiliation - their prisoners escaped supernaturally and resumed prohibited activity openly.

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