2 Samuel 3:28

Authorized King James Version

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And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:

Original Language Analysis

וַיִּשְׁמַ֤ע heard H8085
וַיִּשְׁמַ֤ע heard
Strong's: H8085
Word #: 1 of 16
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּוִד֙ when David H1732
דָּוִד֙ when David
Strong's: H1732
Word #: 2 of 16
david, the youngest son of jesse
מֵאַ֣חֲרֵי And afterward H310
מֵאַ֣חֲרֵי And afterward
Strong's: H310
Word #: 3 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵ֔ן H3651
כֵ֔ן
Strong's: H3651
Word #: 4 of 16
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
וַיֹּ֗אמֶר it he said H559
וַיֹּ֗אמֶר it he said
Strong's: H559
Word #: 5 of 16
to say (used with great latitude)
נָקִ֨י are guiltless H5355
נָקִ֨י are guiltless
Strong's: H5355
Word #: 6 of 16
innocent
אָֽנֹכִ֧י H595
אָֽנֹכִ֧י
Strong's: H595
Word #: 7 of 16
i
וּמַמְלַכְתִּ֛י I and my kingdom H4467
וּמַמְלַכְתִּ֛י I and my kingdom
Strong's: H4467
Word #: 8 of 16
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
מֵעִ֥ם H5973
מֵעִ֥ם
Strong's: H5973
Word #: 9 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהוָ֖ה before the LORD H3068
יְהוָ֖ה before the LORD
Strong's: H3068
Word #: 10 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַד H5703
עַד
Strong's: H5703
Word #: 11 of 16
properly, a (peremptory) terminus, i.e., (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or wit
עוֹלָ֑ם ever H5769
עוֹלָ֑ם ever
Strong's: H5769
Word #: 12 of 16
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
מִדְּמֵ֖י from the blood H1818
מִדְּמֵ֖י from the blood
Strong's: H1818
Word #: 13 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
אַבְנֵ֥ר of Abner H74
אַבְנֵ֥ר of Abner
Strong's: H74
Word #: 14 of 16
abner, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 15 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֵֽר׃ of Ner H5369
נֵֽר׃ of Ner
Strong's: H5369
Word #: 16 of 16
ner, an israelite

Analysis & Commentary

And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

Historical Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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