2 Kings 5:8

Authorized King James Version

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And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּשְׁמֹ֣עַ׀ had heard H8085
כִּשְׁמֹ֣עַ׀ had heard
Strong's: H8085
Word #: 2 of 26
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֱלִישָׁ֣ע And it was so when Elisha H477
אֱלִישָׁ֣ע And it was so when Elisha
Strong's: H477
Word #: 3 of 26
elisha, the famous prophet
אִישׁ the man H376
אִישׁ the man
Strong's: H376
Word #: 4 of 26
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֗ים of God H430
הָֽאֱלֹהִ֗ים of God
Strong's: H430
Word #: 5 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָרַ֖עְתָּ Wherefore hast thou rent H7167
קָרַ֖עְתָּ Wherefore hast thou rent
Strong's: H7167
Word #: 7 of 26
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
הַמֶּ֣לֶךְ that the king H4428
הַמֶּ֣לֶךְ that the king
Strong's: H4428
Word #: 8 of 26
a king
בְּיִשְׂרָאֵֽל׃ in Israel H3478
בְּיִשְׂרָאֵֽל׃ in Israel
Strong's: H3478
Word #: 9 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּגָדֶ֑יךָ his clothes H899
בְּגָדֶ֑יךָ his clothes
Strong's: H899
Word #: 11 of 26
a covering, i.e., clothing
וַיִּשְׁלַח֙ that he sent H7971
וַיִּשְׁלַח֙ that he sent
Strong's: H7971
Word #: 12 of 26
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 26
near, with or among; often in general, to
הַמֶּ֣לֶךְ that the king H4428
הַמֶּ֣לֶךְ that the king
Strong's: H4428
Word #: 14 of 26
a king
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 15 of 26
to say (used with great latitude)
לָ֥מָּה H4100
לָ֥מָּה
Strong's: H4100
Word #: 16 of 26
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
קָרַ֖עְתָּ Wherefore hast thou rent H7167
קָרַ֖עְתָּ Wherefore hast thou rent
Strong's: H7167
Word #: 17 of 26
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
בְּגָדֶ֑יךָ his clothes H899
בְּגָדֶ֑יךָ his clothes
Strong's: H899
Word #: 18 of 26
a covering, i.e., clothing
יָבֹֽא let him come H935
יָבֹֽא let him come
Strong's: H935
Word #: 19 of 26
to go or come (in a wide variety of applications)
נָ֣א H4994
נָ֣א
Strong's: H4994
Word #: 20 of 26
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 21 of 26
near, with or among; often in general, to
וְיֵדַ֕ע now to me and he shall know H3045
וְיֵדַ֕ע now to me and he shall know
Strong's: H3045
Word #: 22 of 26
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 23 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֵ֥שׁ that there is H3426
יֵ֥שׁ that there is
Strong's: H3426
Word #: 24 of 26
there is or are (or any other form of the verb to be, as may suit the connection)
נָבִ֖יא a prophet H5030
נָבִ֖יא a prophet
Strong's: H5030
Word #: 25 of 26
a prophet or (generally) inspired man
בְּיִשְׂרָאֵֽל׃ in Israel H3478
בְּיִשְׂרָאֵֽל׃ in Israel
Strong's: H3478
Word #: 26 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

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