2 Kings 19:18

Authorized King James Version

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And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

Original Language Analysis

וְנָֽתְנ֥וּ And have cast H5414
וְנָֽתְנ֥וּ And have cast
Strong's: H5414
Word #: 1 of 16
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהִ֜ים for they were no gods H430
אֱלֹהִ֜ים for they were no gods
Strong's: H430
Word #: 3 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בָּאֵ֑שׁ into the fire H784
בָּאֵ֑שׁ into the fire
Strong's: H784
Word #: 4 of 16
fire (literally or figuratively)
כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 5 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֨א H3808
לֹ֨א
Strong's: H3808
Word #: 6 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
אֱלֹהִ֜ים for they were no gods H430
אֱלֹהִ֜ים for they were no gods
Strong's: H430
Word #: 7 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הֵ֗מָּה H1992
הֵ֗מָּה
Strong's: H1992
Word #: 8 of 16
they (only used when emphatic)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 9 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 10 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
מַֽעֲשֵׂ֧ה but the work H4639
מַֽעֲשֵׂ֧ה but the work
Strong's: H4639
Word #: 11 of 16
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
יְדֵֽי hands H3027
יְדֵֽי hands
Strong's: H3027
Word #: 12 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אָדָ֛ם of men's H120
אָדָ֛ם of men's
Strong's: H120
Word #: 13 of 16
ruddy i.e., a human being (an individual or the species, mankind, etc.)
עֵ֥ץ wood H6086
עֵ֥ץ wood
Strong's: H6086
Word #: 14 of 16
a tree (from its firmness); hence, wood (plural sticks)
וָאֶ֖בֶן and stone H68
וָאֶ֖בֶן and stone
Strong's: H68
Word #: 15 of 16
a stone
וַֽיְאַבְּדֽוּם׃ therefore they have destroyed H6
וַֽיְאַבְּדֽוּם׃ therefore they have destroyed
Strong's: H6
Word #: 16 of 16
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

Analysis & Commentary

And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

This verse contributes to the overall theme of chapter 19: Faith vindicated through divine intervention. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 19 takes place during Hezekiah's reign in Judah, late 8th century BCE, around 715-686 BCE. The chapter's theme (God Delivers Jerusalem) reflects the historical reality of genuine religious reform under Hezekiah, including trust in God that resulted in miraculous deliverance from Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

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