2 Corinthians 11:24
Of the Jews five times received I forty stripes save one.
Original Language Analysis
ὑπὸ
Of
G5259
ὑπὸ
Of
Strong's:
G5259
Word #:
1 of 7
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
Historical Context
Jewish synagogue discipline (39 lashes) was administered for serious offenses including blasphemy. Paul's proclamation of Jesus as Messiah and Lord constituted blasphemy in the eyes of non-Christian Jews. The punishment was severe—13 strokes to the chest, 26 to the back, often causing unconsciousness or death. Five times enduring this reveals Paul's persistence in Jewish evangelism.
Questions for Reflection
- What does Paul's willingness to repeatedly endure synagogue beatings rather than avoid Jewish evangelism teach about prioritizing difficult ministry fields?
- How does Paul's physical scarring from beatings embody his theological claim to bear the marks (stigmata) of Jesus (Gal 6:17)?
- When has faithfulness to gospel proclamation cost you significant suffering—and did you continue or avoid that context afterward?
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Analysis & Commentary
Of the Jews five times received I forty stripes save one. The detailed suffering catalog begins with Jewish synagogue punishment: hypo Ioudaiōn pentakis tesserakonta para mian elabon (ὑπὸ Ἰουδαίων πεντάκις τεσσεράκοντα παρὰ μίαν ἔλαβον, 'from Jews five times forty lashes minus one I received'). This was the malkut prescribed by Deuteronomy 25:2-3, limited to forty lashes to avoid accidental violation.
Five times Paul endured this brutal punishment, meaning five times he was tried and convicted by synagogue courts for his testimony to Jesus as Messiah. Each beating involved 39 lashes with leather straps, often causing permanent scarring and sometimes death. That Paul continued entering synagogues despite knowing this consequence would follow demonstrates extraordinary courage and commitment to reaching his kinsmen (Rom 9:1-3; 10:1).
None of these beatings appear in Acts, suggesting Luke's narrative captures only a fraction of Paul's sufferings. The passive elabon (ἔλαβον, 'I received') indicates Paul's submission—he could have avoided synagogues or fled, but he willingly received these beatings as part of his calling to preach to Jews first (Rom 1:16).